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COLLOQUIUM HEPTAPLOMERES DE RERUM SUBLIMIUM ARCANIS ABDITIS |
LIBER QUINTUS.When each returned to supper, I was ordered to pursue a tragedy, Octavius, when he come to that place, which Soliman, the king of the Turks, the first-born Mustapha gluttony broken in the interior chamber in the presence of a large army commanded to Prusias, collecting a cast, most high, the sound of the trumpet through a herald cried out with this song:
The emperor of heaven there is one important, Coronaeans, he commanded me to stand, which the fruits of the second day of the month unfeigned truths so artistically joined their ranks, as acutissimus could be deceived. Friedrich, a man not a bad man, deceived by species, they had brought the teeth with an apple from the deceitful: I know not, he says, or any one of you not be deceived. When the rest of the nearer, they were amazed, considering the so artfully feigned apples from the tree when gathered, to be seen, the Coronaeans: If the eyes of sense, of all acutissimus, so absurdly deceived in the most insignificant of things, how it is possible, that the mind, which has nothing but from the senses, a steep and things nanciscatur knowledge of the lofty shall be fixed? Sena: I had learned by Aristotle, a sense never, but the mind often be deceived. TORALBA: And from the academics, I think, sin is committed, the meaning is always to be able to be deceived, and know nothing, and by Aristotle, he thinks that the sense of never false; from this, however, more serious, than from them, affirm that there is nothing minds, than that they quaff from the senses, but since these are discussed at greater length in the question about the soul from us, nothing seems to be the work of repetition. BROKEN: Ars in the apple of this device (which saw the eyes of intent) exaequasse nature or victorious, or at any rate it seems. Salome; art is man, is the radius of the nature of God, and so far from, as an art and exaequare to conquer nature, as not even barely a can imitate, and although they were the workers, signs, pictures, often deceive the eyes of men, yet it is more wonderful, in that kind of beasts can never be deceived. And so, when king Solomon attempt to deceive the Queen of Saba, the flower of truth and false at the same time settled, asked which of the two is true? To denote ordered them to be the wisest of the Prince of bees, which advolarunt to the truth of the flower of a sudden, neglected art. And when I do not know what else had said in her opinion, the hymns of thanks be to God, immortal music did they. Friedrich, whom pupugerat insincerity of the apple: I wish, he says, so all that to simulate false dissemble acuteness and the truths they know, they have such good fortune to detect. Coronea: Friedrich thing greatly to be desired of all, which nevertheless is proper to be sought us and one God. If all the thoughts of all wills and be open to all, nor of wicked men to defend his innocence against the force of good not just punishments of criminals, they could be taken, because to ignominious punishment by the laws of human thoughts are not passive. For this reason, good bad, or thought are exposed always to lie in wait, for the wicked good, however, never. Momus, though derided his merit, therefore, is that when the nature of rashly to annoy, then a window in a breast contended that it was proper to be done, as the inmost recesses of their minds, and explain the secret sheltered. But as the proverb it is said, Ῥᾶον ἐστὶ μωμεῖσθαι ἢ μιμεῖσθει. For when nature to admire and to praise the parent ought to have been wickedly accuses. BROKEN: But at what price it is, that the crimes are exposed praeoccuparentur counsels? Sena: Let not God, who perceives the mind and the thoughts of all men had been adopted at stake at the murders, has been to punish judges, than be brought to the end of it, contrary to what ought to be done Tullius Tiro, Isocrates, and they really were, not the punishment of penance should be thought of thought impious praevertisse. TORALBA, I do not, if I can, I would have to open the senses of others, but that wish them to become, that no one else feels obloquatur and the other, unless this be done to benefit another, as above from the Octavius has been said, there have always been praiseworthy, wholesome as lies. Friedrich: Thus men of public affairs and private have determined the sake of men, but since God most high, to examine the minds of the individual, wonderful, however, that many have to go to temples, sacred to do, the word down to conceive, and vows to pay it, thought and against which they wish to, and God, indeed, of these in Isaiah, This people, he says, with their lips glorify me, but their heart is far from me. Sena: For Friedrich to the question proposed by the Coronea went in, and dispersed to more accurately, whether it is lawful for a good man of religions other idea, which they publicly profess, I think that the work is the distinction. For the theologians of nearly all the sum of the agreement's religion is nothing else than a turning away from one creature to the pure worship of God, impiety, however, a turning away from the worship of the Creator to creatures; more truly, I think, than Aristotle, who defines religion περὶ τῶν θείων ἐπιμέλειαν . And very few are found who, without any of the good, of reputation, fear of the head of the public and private, where on earth they were, they worship the eternal God, whom we can place his first order. The second kind is of those who embrace the eternal God in private and public temples of idols they run away. The third class of them, who they go to their fear of punishment of the enemy prisoners of idols and temples of the demons, it would still attest to deepest affection of the eternal God, to keep themselves pure from all idolatry, and foreign to the mind, and followed counsel in the letter of Jeremiah, which were brought from Babylon wrote to the citizens, whom and exhorts them seriously, as when falling down before the idols should be compelled, however, minds and minds, to worship the eternal God. The fourth class of them, the enemy prisoners who neither are, nor are compelled to approach the dangers of the head, but wealth, honors, and children increased, the temples of the idols undergo public, lest they have the wealth necessary to abandon, or exiled, private, however, vows and prayers for the eternal God and venerate statues fell down and the same purity of his call as a witness, and they prayed to God from the immortal, she thought that a fraud is not the force. Is a fifth class of those who, false religion, which they suppose to be true, more deeply imbued with, other temples, which they think profane, and private domesticisque shrink from the service of the gods. The sixth class of them, who deprived of the gods and false religion, which they have for the true, in private and public embrace without fear. The seventh is that of those who doubt, is Verania or false opinion, which also walk, in the same institute, however, resign his public and private, doubtful hope of recovery. The eighth class of them, who think that the true religion, only to walk in on that account, as the opinion of piety more safely they can deceive. The ninth is a kind of the sorcerers, and fortune-tellers, who, being in the very temples procumbant adore, God of the one whom they think of things, of mind and words of hate and silent wickedly sacrificed human victims, they slay the demons in private, or if they have the power to settle the fate of religions, and veneration of the sacred majesty of the horrors of every kind of defile, that he who instituted the sacred Bahalis Peori, shame, and were forced to reveal most impudent funestare species of dung of religion, and no less with shame, who, to the shame sagarum Pythiacarum ears were brought up, awaited them oracles. The tenth class of them, who have no religion at all, or religion, or seek care for the species, but, after the manner of beasts obey her passion and lust. Have all the religion and religion from the heart not sufficiently deadly Quorum exuisse species, but also all private and in public to mock all religions. From which it is made plain, that there are seven kinds of men religious, whom I am accustomed to embrace, the four, however, we can use the name of an atheist, and some worse than others. EIGHTH: For whom the head and without the fear of public goods is not permitted to worship the eternal God, this God with a pure mind, however, they fell down to worship before the altars of idols and demons can be judged Jeremias, whose opinion can be, or who would dare to, or disapprove? BROKEN: I certainly can not be proven their dissimulation, who are physically, indeed, the statues, to worship God in mind, however, that he could do it, that if allowed to, why feeling against Paul, With the heart, he says, is believed to justice, and with the mouth confession is made unto salvation. Who in another way they do, these ἀλλοφύλους Tertullian called him: he denies, he says, whoever conceals. Eighth being tried by many, very many things disapproves of the rest is neither proved nor disproved, but excused in a certain way, that things which are done by fear and force. BROKEN: So perhaps in fear of the scourge, and judges, or of more torment. EIGHTH: Art, then, Curtis, believe that God was more bitter than human judges? Friedrich, That excuse is feared torment them, to prevent clear, the voice of the eternal God who profess, I do not see, however, that any excuse is that before the statue of the Virgin or of some other procumbat Diana, is not lack wealth, or honors, as long as it is lawful to leave the country, as it was lawful for Abraham, who is not even driven to the worship of the stars, the abode of the divine command of his father broke his word. Otherwise I do not see, to whom the oracle of the reasons that we may escape the divine voice, He that confesses me before men, him will I confess also before my Father, who is in heaven. And so the old Christians, who by fraud sacred demons Julian Augustus had made, he admonished the chief priests and the repentance from their fractions, cried in public: We are Christians, and we were in his mind, Christ Savior, the faith for you, did not humble. EIGHTH: If this explanation of faith is not broken, deceived by error, there was nothing, and so the error will come pray, or pray, with them who they wander, they give no assent. BROKEN: There is in the origin of a grave and bitter reproof of them that have minds that they thought of Christ, the very word he denied it. Such hypocrites refutes God with Elijah in this way: men, etc. The rest of me. This is not the words to the mind, but referred to their bodies, who does not see? But if the old Apollo, Diana, the priests of Jupiter atheists in a loud voice, Epicuraeos (Lucian adds even Christians) to drive, that they may leave the temples, how much more ought to be given more truly in God's temple? EIGHTH: In two proposed avoidance of the inconveniences of it is greater than the highest of all the wise consent. Grave, indeed, is a prudent and religious man, falling down before the idols of vain, to kiss, to enlarge the gifts, although the mind that worship is united to God, eternity; more serious, however, the faults of wickedness, eternal and from every religion to submit to the desert to be seen, if a public forsake; most grievous, dangerous example of the rest public contempt of religion to every kind of wickedness, to fetch. This, then, are inconveniences to be avoided before, to it. For it is not lawful for every man, wife, children, parents, family with him to lead away, and to be allowed to, the long peragrare countries, however, it is necessary that people find using a true religion. For Moses truly mind, and Jeremias perceived punishments, which Israelitisimpendebant, and saw the future, that being captives were led away to the enemy, against their will worship stones and wood, because in comparison with the true God maluissent idols, during which each one to sin, be punished by those very things. CHARM singular that, however, against God Himself had given to idolatry, as minds turn to him, be compelled to serve with the statues, and to give them would be propitious to document. BROKEN: This speech belongs to servants and prisoners, or to those who prisons, chains, they drive with blows to the impious worship, as some Albuguerii, Deputy Eastern among the Indians, the cruelty of singular denotes that of Christians, who had revolted against their will Muhammedem, hands and right hands the thumb of the left, cut out the ears, nostrils, and ordered them to be. But these things do not belong to them, to whom it is right to another to depart. Eighth prince Naëmo But he was permitted to depart, he would not, however, by Elisha the prophet who, however, are excused. For he vowed to leprosy was cured, he would henceforth sacred eternity God would do. If, however, he says, the king of Syria my shoulders lean, Rimmoni sacrifice to God, be merciful to me if you want. At which Elisha said: Go in peace! In these words is made clear, again, that man, who influence and riches flowing without any fear of danger contiguous Palestine, Syria was able to escape, so that might do so freely to God, sacred, however, be excused. And indeed, I think, the God of Abraham to leave the country ordered them to be, to serve not to be compelled by the stars, but as the plots of his adversaries be delivered. Friedrich: I him, and in public before the altars, and statues of the dead who are physically falls, even if a pure mind, worship God, to sin no less to set up, than if an atheist be taken in the deserts of every religion, true worship of God that leads us away from the ignorant. Coronea: Superstition, however great it is, atheism is more tolerable any, for those who fear the gods, this is bound in the office of any superstition and the laws of nature contains a certain way, an atheist, however, who fears nothing but a witness, or judge, to the easy fall of all crimes must fall. And although they were not only the territories of each of the wisest of them measures the value of human actions, but also to all the parties and causes, namely, efficient, subject, form and purpose of the supreme command of all actions and discern the cause of the very end. BROKEN: What then shall be done the sacred writings, which so often and so often abhor hypocrisy? EIGHTH: So indeed They abhor those who with the lips of God, not the mind of worship, piety and justice that species of savage crimes, pretend. But he who advolutus knees, falls before the idols of the mind, and not less sincere veneration to God, as far distant from pernicious hypocrite hypocrisy. Salome; probable argument makes use of the Coronaeans, at least, a man not only πολιτικώτατος, but also εὐσεβέστατος, which superstition, so great, judges atheism any more tolerable. It would seem, however, an atheist, who ejuravit wholly God and cast out from the heart, still less to sin, than he that conjoins him with the same worship of created things, because it is less a fugitive servant, or a soldier a deserter sins, than he who performs the service of the Lord, and insultingly to their Emperor. Moreover, a more grievous sin is committed by those who have ever communicated to the honor and the truth of God joins with the false worship, than he that from him this disjungunt, waste places of veneration of the true God and serve them, which he had the opinion of the gods and invent a new error. And just as the wife of penalties under an obligation to the capital, which legitimate bed, committed adultery, conspurcaverit, prostitute, not again, because her husband, which he has none, can not keep back part I will now, two kinds of superstitious men in writing, to another ungrateful indeed, who does not seek the true God, the other injurious, which acknowledge God for ever and only the same society, however, do not hesitate to insult a remarkably foul and statues of demons or to violate intimacy. But more bitter insults, are wont to bear injuries than those who have no care of his dignity and glory, but of his own glory immortal glory of God is at what price, and indicates that with OBTESTATION Jesaiam: For whom, he says, exaequavistis me, or whose can you compare? As I live, if anyone impart my honors? And, indeed, the God of the wicked curse often, but more frequently, however, those who had joined the obedience of the rest with the common foreign gods, moved by jealousy abominates beyond measure. And as often as he deals with the right of his majesty, acts very often, the gods of men above men, and above are straightforward and above whatever it is, that we see the whole extent of the area of this world, as the Empire, and on a very high honor stationed on the roof, the rest far beneath him despising the fleeting and transitory, for recasura testifies to nothing and from nothing and created nothing. EIGHTH: I doubt not, him, capitaliori bound by the fraud, he, knowing, wise creature the Creator, with the communication of conjoins of honor, than he who rejects the gods of clay, together with the true God clearly. And, indeed, I would rather say, Octavius would never have been sent from either of you, O Coronea, who, with singular love embrace me, disapproved of than a madman, petulantly, passionate, and the wicked be said to be joined, and of such intimacy with men. Even so, he is better, God does not exist, to lie, than either mortal or of bodily with the saints, or think him the same worship, the same sacred, to consecrate the altar of the same. But those who have statues, and the stars for the gods, the gods or angels and the minds of these sacred conjoin with the Eternal God, even if they do not rightly, yet they are in, as in some way excuse they deserve it, in entire mind and soul, a right conscience, so from the chief priests of the institute, so learned, so imbued with it, the divinity they worship him and known kinsman. Salome: I acknowledge that, and right conscience of the mind that will not be displeasing to God to be. Proof is, that suffer capital punishment And he, who by divine law, whom he thought that God is, in a word violated, and who ever the name of God distinctly less pronounced. For voice אֱלהֵיךּ i.e. יהוה distinguished from the most holy name of thy God, which is signified the eternal God, and both are separated from both, what is an arcanum lies hidden ignorant of the holy tongue. From this it follows also the eternal worship of God, not to be ungrateful, who earthen offered to God in good faith. Then, we see Abraham, Isaac, Jacob, Joshua pushing with his treaties with the pagans, worshipers of idols, an oath, the gods of their obligasse them, as seemed to sin no less, that the gods of clay, than he that pejurio violate the eternal God. EIGHTH: There is a memorable history in Aristotle: If anyone had written oath on the paper, into a fountain Palicorum jecisset hand, if OATH was, he asked for the bottom of the paper, and who themselves perjurio obligarat, a short time was dying. Salome: If sin is committed by a person who as God, he thought, the same perjurio affects him with abuse, even if God is not, the consequence is, God not to be ungrateful honors, which have just the error in good faith, and clay are offered to the gods. BROKEN: Who can be an error just to defend themselves, as a lord a slave, subject to the king, the worship of the Creator the creature, or to confer anteferat? EIGHTH: The old people, with the exception of a very few, or to foreign countries, the gods they worshiped, or conjugarunt with God, but also those very men, who are in command of king Assyrianorum Samaria had come, at the same time the eternal God of our fathers the gods, and offered sacrifice, indeed, just error, since this is so they should be from the institute imbued with his priests, as if they had done otherwise, than from the chief priests would be the provision of, seemed to bind themselves impiety, because everywhere the chief priests are judges of religion, as L. Lucullus in the senate, the high priest explained. Nor is the divine law of Leviticus gives the order of the chief priests and in addition to any judgments religions, although religion had been violated and other punishments imposed also wishes to. Friedrich: What, then Christ, when he said, the Lord commanded him that she felt the mind and really understood, if not executes the most severe strokes vapulaturum, who thoroughly, but when he did not know, still less, but vapulaturum ignorant at the same time, however, and since his ignorance, and ignorance perish? EIGHTH: Indeed, it not only worthy of stripes, who through the Lord commanded, which could carry out, made slight, but also he is, who does not carries out, but not the one who could not know of their pontiffs, and the injury of the impulse of the fault is, when the will and obeyed his commands of their God most carefully their households. But the chief priests, the priests, bishops, ministers of religion and the sacred literature of all the inexperienced, and that this is the ignorant interpreters interpret the will of God, and persuade, that not only the eternal God, but also to Apollo, Diana, the Virgin, Pallas, angels, demons, statues of men and beasts, the sacred ashes of the dead bodies and they can do. This, then, the peasants illiteratorum men who accuse of incompetence? or who think merit the punishment? rather their perverseness, and who would not blame the pride of those who did not hearken to the chief priests and priests? most with the divine law provides otherwise, those who should not obey the decrees of the great high priest, with his head should be punished. Sena: I think that after this manner, those who obey commands, and relying on the authority of their pontiffs, and the statues worshiped as the God of rotten bones or, in good faith is always excused. Salome: the Divine law of the chief priests and the priests of such great learning and wisdom he chose to be that no error praetexerent an excuse, as often as were asked of the right of the divine, when in fact not only all the rest, but also each and the very prince of the whole people who sin, error is always excuses. TORALBA: just excuse to be purified, just the error I have no doubt, the letters again and devoid of learning, who are in the ancestors of their institutions and the decrees of the pontiffs acquiesce, the case to be valid for error, but not literary and, in particular those who were imbued with the doctrine of natural things, from which, indeed, most certain of one of the nature of God, power, and had been unable to trace back the notions of goodness, as he openly declares that Paul still. Salome: The Famous What do you want nature, implanted in the minds of men, which them to piety, justice, raise up all the virtues, but that we achieve the divine sentence, except God afflaverit them, is no more possible, than shut up in the table, hand painted, and taught to a variety of colors and curiously wrought seem distinct, but the light of the clear illustrated it will be necessary. Thus Moses declared the assembly of the people forced to, when he said, had not given up to now in order to understand the heart of your God, nor eyes to see, nor ears to hear, the people for forty years, however, had brought back from Egypt through the desert wastes of the countries in Palestine, with a vast and amazing wonders and wonderful things wonders. Sometimes God make men so excoecari is acted upon, of all things of great knowledge, so that if they are obtained, they would never let them enjoy the knowledge of God and the truths of religion, for being animated by the subtlety of wit and acumen, and are said to attain an arrogant brow of the divine wisdom to be able to trust himself with his own studies. Job, however, openly confesses, nor in the waters, nor on earth, nor in the demons, whom he calls the birds, that there is wisdom, but is simply an immortal gift of God to the tribe and the grant of a lamp and brings it to attain the divine praeluxisse himself. TORALBA: This, indeed, I agree, that the power of nature and power, not in such a way that without the aid of the divine light and the consummate wisdom of divine things to achieve it. For we see that Aristotle, who exhauserat the sources of all the philosophers of old, many have written decently and in order, shrewdly, to have had no knowledge of divine things, as we have clearly been shown, however, Plato, Aristotle, who are of the subtleties subtlety is overcome, much informed by the force of God and the souls of mortals and power of comprehension have had it, without divine light which never would have been able to obtain. For the flower of the Phaedo the beginning of life when it is written: Gladly, he says, the mind and nature of that eternal excellence learned them, but neither by myself to understand, nor could to hear from another. Rites is to be worshiped the God of man with whom was he, that shall teach, would be no one confesses, but God Himself to show himself a leader. But the greatest of all calls, and the chief thing, τὸ μέγιστον καὶ κυριώτατον. To whom it agrees to the Arians Epictetus: We the largest and finest of things to be admonished by an angel from God, περὶ τῶν μεγίστων καὶ κυριωτάτων διὰ καλλίστου ἀγγέλου. The same a little later, Remember the everlasting God, called helper illumque: τοῦ θεοῦ μέμνησο, ἐκεῖνον ἐπικάλου βοήτον. Jamblichus What? It is certain that it alone ought to be done, to whom God Himself takes delight, which no one can attain, but either by God himself to have heard, or the art of a certain Divine compared. Salome, Where every one loves God more ardently they drew nearer, and fear is added, because to him the light of salvation shines forth more fully than she needed was Aristotle who can wonder, though scarcely ever remember God, to whom that also, when an animal or denies calls be just, brave, prudent, wise, empty sophistries, relying on subtleties. But what capital than he thought that it, from which is wisdom, prudence, justice, all the virtues arise, the same to be without him? Τῶν μετὰ τὰ φυσικὰ the fourteenth book of the same (for the benefit of the Arabs in the two later returned to Latin), where the chief argument was that no place of God except the first of the tenth chapter of the book at last, and that so briefly, as if it had praeteriisse rather than touched may be seen. Plato most often of the true God, but in the highest possible, and with due respect the despisers of the gods, and in the fear of God writes angry beyond measure, but the former is wont to use frequently: if God wills, or where God collibuerit, or ἐαν θεὸς ἐθελῇ ἐὰν μὲν τῷ θεῷ φίλον . In short, the good to be persuaded that God is alone and therefore has all the virtues in the παραδειγματικὰς καὶ αἰτιώδεις εἶναι. Who, then, as much wisdom in him to have been the glory of the gods, and the doubt, so dear to God and to whom God existed? Sena: But although Plato wrote of God be so excellently, and felt, Apollo, Pallas, and other gods of the peoples have been present we see the sacred and consecrated to have done, even if the friends of the one God of the eternal worship and knowledge of confidential letters cohortaretur. Salome: It is strange that no one ought to be seen, if Plato more abundantly the divine light, which shone on them the rest of the philosophers, the writings of all God pursued with so great veneration, as you did not doubt to call him Atticus Numenius the son of Moses University. But our lawgiver as well as Solomon warned more than once, God be found by those who are carried in his investigation of assault with all your mental and veneration: and truly disserentem fear invades me from thinking of God, nothing from men's prayer, there is nothing to go from the mind, that the majesty of so great a suitable can, or thing is required weights of sentences or words. And that there is a goodness that religion and of nature, as during the whole effort of the mind is carried away in the love of God, so that even the richness of prayer and words corresponding lights adorn the praises of God, as all its been done, and judgments, laws of all the wonderful things to embrace administration abundance of speech, so that by his force of infinite, power, wisdom in thought, words, his writings can pursue, and finally so great to see all the majesty of the gods, to propose, however, he would torture in vain, but God Himself afflaverit ears and minds of the listeners. Coronea: Let us give attention to, therefore, that those who love and absolute necessity of studies we seem to be one and the same, one and the same feel of divine things, that at length I will become like the founder of a powerful lord of all things optimoque. Plato seems to have placed in him for the good of man's supreme extremumque. BROKEN: Christ is the same and pointed a certain opinion of theologians: to him, he says, when he shall appear, we shall be like Him. Salome: I do not see, why we ought to establish in him the supreme good of man, when nothing is the same as a creature with the Creator can be common in general, as R. Moses warned more than once, but is more true, the tip of a man's good in concerned with the eternal enjoyment of God. I shall be satisfied, says David, when he shall appear of your glory. Sena: I had learned by Aristotle, man's supreme good consists in the love of virtue. TORALBA: But he is not the constancy of the decrees of their guards, with others of a supreme good in the action of the mind, which used the kind of speech, lest with the master of Plato, all things of which attempted to overthrow the decrees, the same seemed to say, when in fact the same feel, because doubt in anyone's is, that the same action is the contemplation of the mind, which calls the action of improperly. Neither of them touched man's true good, however, it seems, because although the business to leisure, the movement is referred to rest, to the contemplation of the action, yet the contemplation of things can be THROWING AWAY and the vile, and that it may be all that great and about the matter to the best of all, because another is referred, be said to be the tip of the good can not. Has fallen slightly again in which Aristotle did not, that man's final goal with its confounds the highest good. Sena: Whether it can be none other end of man, and another end thereof: good? TORALBA: Why not? The purposes of all things parents are outside the things themselves, for nothing is made for its own sake, but good of each thing in itself is turned, and its convenience, not of another sought to be obtained for each man more than he loves, than the good of that which seeks the cause of his beandi. For progerminat grass, that it may be fodder for the flock, the flock of men, food, and cattle as they are men, and HELP for those they die. Yet no man shall say that the tip of this end to be good beasts of them, with a common good, of all things, for the well-being of each nature. Thus also the end of man is, inserviisse the glory of God. All things, says he, I have done for the sake of myself, even to the day of vengeance of the ungodly, namely, when the wicked flames exuritur, or be plunged into the sea, to that end they had had a Pharaoh with his legions, to whom were born, of fact, the history, as well. For God so unto Pharaoh: For this purpose have I raised thee, That I might show my power in thee my name and fame was everywhere to be scattered. No one shall say, to have been attained to the supreme good Pharaoh. It follows from this also, namely, them wander, who establish a moral argument, or the subject of philosophy as the highest good, which by itself is God, nothing else can be conceived. Sena: What, then, is to become the subject of moral wisdom? TORALBA: The man beandus. Sena: Why so? TORALBA: Since all learning, which is referred to the action, it has that subject, to whom the first of the action itself is acquired good, and not the good itself, not on account of that health itself is desired, but for man's sake. In which Aristotle's other sin is found, again, he decided that the supreme good in him, the rest is not the cause of which you desire, he is for its own sake, not the cause of another, because the enjoyment of God, in which the sum of human happiness constitute played Solomon and Horace, not because of itself, but is sought by man for man's sake. These errors are taken away, other things which pertain to the happiness of it, easier are the future. For when the divine law be pursued to the honorable turpiaque excite a man to be avoided, that subjection, to be well with thee, for God has nothing approach, nothing can be to quit. Therefore the action of the tip of a man of virtue is not good, to the contemplation, that the motions referred to rest, to the contemplation of the best thing he to the knowledge of God, to the knowledge of his love, the love to the enjoyment of super. To which you love, but to enjoy the beloved object? In this highest kind of pleasure enjoyment of the mind he finds himself in the act of reflex very clear in the shedding of light and love of God towards us, which we obtain by suffering, not acting. Sena: BLISS But when these things happen while no one of the beatific vision of mortal men, mortal prison of the body than the mind is shut in, who ever shall be blessed? Salome: Surely a very few happiness that this has occurred, so far as to exercise a vigilant Moses, the prophets of the rest of them that are asleep, and yet not all. I see, Isaiah says, God on high and my eyes have seen the king of the throne of majesty God of hosts. Likewise, a longer prayer Ezekiel himself glories attained this happiness. This is next to happiness degrees of prophecy, since the divine light, coupled with the intercession of the angel of the human mind shines asleep. Sena: What will become of Aristotle, who taught a happy life consists in the action on account of this virtue, not sleeping, he says, may be seen the blessed? Salome; so far from summique of truth from the good he thought, to the ends of good and evil with good and bad ends of the confuderit, as argued Toralba, but also the duty of man, thought to be one and the same purpose and happiness, because it is the duty of man to live according to the power, which he calls the highest good. Friedrich: but I feel sure that man's supreme good knowledge of God through Christ be terminated. For this is, says he, eternal life, acknowledge you as true God and Jesus Christ whom thou hast sent. Salome: Of Christ, indeed the others. But knowledge of God is next to her, than seek, his good fortune degrees. For thus the Master of wisdom: to know God is perfect justice, and your acknowledgment of the power of the root of immortality. And yet these it is reported to the worship of knowledge, of worship, to love, love to the enjoyment of, which gives birth to the greatest pleasure of the mind, or rather the very enjoyment of sensual pleasure. TORALBA: This, then, in my opinion is, that those first golden age parents, whom we have spoken above, Abel, I say, Enoch, Jobum without the law, without Christ, Moses, most purely the enjoyment of pleasure that true of the divine law of nature to have been gained. Salome: I will not tell of another mind. For when we read that Abraham worshiped the law of the Most High, what is it else than a copy of the law of nature to be followed? And, indeed, Philo Hebrew: edicts, he says, no two tables differ by nature, nor with great industry it is necessary that deal with life according to the directives of the laws of the divine, for nothing else, than the law of nature, and contain the life of our ancestors. This is the former. But since the age of Moses law of nature has been stained with the sins of men and the crimes so was obliterated from our minds seemed to know in depth, and as his antiquated by age, God Optimus Maximus, the place of men of pity, the same law of nature, in his own words, and to renew the Ten Commandments, which he inscribed tables of stone, to embrace He willed it, forbidden and, in particular, which are forbidden to violate nature. Therefore, since the law of nature, men to obsurduissent, was necessary for the voice of the divine, that he who contemserant nature, nature Echo might hear the words of his father. Eighth Muhammedes imitates Moses, with the natural laws, that is to go to dead men and destroyed the divine worship be offered to men as well as for the eternal God, of one of the eternal law of nature, and renewed the worship of God, the sacred dead men took up a most lamentable. So, indeed, that he worshiped God of Abraham and life of Abraham testifies to the use of recall in a loud voice, he is nothing else to be, than God's message of the slave, the rest of the prophets also lower. BROKEN: The best interpreter of the divine law we have to Christ, whom we can not wish for a better or greater, who do not is there any other time in whom God is begotten from eternity, who is only man, she assumed that the human race from destruction and preserve an everlasting destruction. Friedrich: I will not mind me other, nor from the Curtius different opinion about religion, except that the Swiss, I think, embraces, but I August, which, indeed, auricular confession, but not the individual numbering of sins proves. Again, the words pronounced by the bread of the species to be subject to the mystical body of Christ's true I trust, that the church denies Swiss, and images to the iniitationem, but not, I think, ought to be admitted to the worship of which the Helvetii reject the new professors of religion at all. Coronea: And I, the Roman Church, the Catholic religion, where he was born and brought up is always condescended, I promise you will be proved, if any, faith, which has always been the greatest of Sacred Scripture, the decrees of Councils, and with one mind and opinions will be most holy fathers for fifteen centuries. A most solid foundations have been laid by Christ Himself, the prince of the churches of the entire, and then by the apostles and disciples, as it were, built the walls, the roofs of the Romans from the chief priests and was finished. Contained thirty-three of these pontiffs, who were were killed for Christ's name, as well as innumerable nations and of all the chief priests, the bishops of the church of the same character, miracles, God is based upon the writings: Irenaeus, I say, of Lyons, who declared from the succession of the apostolic faith of Rome, Augustine of Hippo, who are the church Roman writes of apostolic chair viguisse principality, Chrysostom and Ignatius of Antioch, Peter Alexander, Athanasius, Theophilus of Alexandria, Macarius and Cyril of Jerusalem, Gregory and Basil in Cappadocia, Polycarp of Smyrna, Justin the Athens, Corinth, Dionysius, Gregory NYSA, Methodius of Tyre, Epiphanius in Cyprus; to mention all but infinite. This Sena, who haeserat for some time, to speak with proposed: All, he says, of all religions, as well as natural that which embraces Toralba, as well as Jupiter gentiliumque Gods, whom they worship the East Indians, and the Tartars, as well as of Moses, then Christ, then Muhammedis than their pro- pretense of rite is not disguised, but entire mind continue, eternal God, not just to the unthankful and excused the errors I trust, is that although most of all, which is the best. And so all the temples of all, temples, chapels, the world wherever they are, not come to accustomed with suffering, and also not to be judged of dangerous example of an atheist, as well as fear that the rest of the gods, the divine might be terrified. That would be my zeal has been proved by every virtuous man did not lose hope, then, from these, which has previously been said, especially also from the fact that most religious people, however great the gods of earth-worship, followed, virtues, power, and empires, wealth, victories, the eternal God, ruler of rewards, beavisse me it seems. But those who the gods of his religion and also empty, in which they thought to be in any divinity, the worship of deserted, the wars of offenses for special diseases, the fruits of calamities, and of beasts want, always accustomed conflictari seditions intestine, the historical consensus that the plane is made. TORALBA: If the natural and true religion is explained by clear demonstrations that not only was Octavius, but also Solomon He confesses, what Jupiter, what Christ, what Muhammede, what is the work of the gods, mortals and clay? Who better or more accurately of all theologians, than Jobus God's majesty, power, goodness, wisdom, judgments, wondrous and, finally, the sum of all things towards the administration can explain? Who also more arcana of natural things, and the complex of the narrative is allegorical of the divine, than he? any one of the more pure kind of all mortals the eternal God worshiped? He, however, the Arabian, senior Moses, no other than the law of nature, than the law of Abel lived. But God, of purity and piety that most just judge, so much to him, justice, religion, gave praise of purity, no one as far as mortal. Christ, who, after two thousand years old, born, nor put his trust, nor suspected to come at any time, much less Muhammedem. But when the sun and the stars the size of a wonderful, sublimity, rapidity of the current understand: DESTROYED, said he, if the sun and the stars looking on to the splendor and beauty of their adoration prociderem, because it is a crime be put capital punishment, for God ejurassem high. Friedrich: Because the very fact that the book of Jobi Toralba, than which nothing can be done more divine, and makes use of the authority of his majesty and literary sacratiorem venerates, and that of the philosophers from the flocks that they think necessary to be separated from the other? TORALBA: sacratiores better known books do not disapprove of, but I did not agree with those letters for the sake of the authority, for it is not, and I can not, indeed, I should like, if I can. Since, however, inclined specific reasons, and because we often talk with the Epicureans, a letter for fables have the sacred, these books, I have not authority, but by clear arguments, and broken from them, as it were, using the question assentionem extorqueri I want, that one case, the cause with the cause, the reason compete with reason. For he who believes that God is three and one, because revealed by God Himself, it must be seen arguments necessary, that to be revealed by God, who more than assent to the conclusion that for the sake of principles, and if there shall be no more certain conclusion, nothing will be able to be made, because the conclusion to the principles of dissolved, the latter, as do other equally uncertain. BROKEN: In the Divine things which are absent from the demonstration as far as possible, the use of it is that we read in Luke, Lord, Increase my faith. Salome; Above, it is said, by clear arguments, or faith, or all the senses with fresh divine oracles, or to order that there was no faith infused, but the oracle of the prophet's divinely given to man, that all knowledge is more certain. But because very few are now the prophecy, we must rest satisfied with the oracles of the prophets, which our forefathers have left to posterity the sum of the faith, because Alcoranum Christians, some of the new covenant Ishmaelites; Ebraei reject both. Eighth Ismaelites on the Gospels, indeed, these books that rubbed up in the hands of Christians, as corrupted by the protestants reject at all, the true gospels, which, however, they never have, they think the internet has perished. Friedrich: Why, then, leads Gabriel Muhammedes so speaking, if you doubt any of the laws and edicts sent to you in reality, our ancestors ought to read the books, nothing more than hesitate. Likewise, Azores, of which begins: The lot of Amram, the God of merciful, he says, the living, most high, first the Old Testament, and then the Gospel, and finally Alphaream true to your confirmatorem of the law, he hath given you. Therefore, the tables of both Testaments, the Old and New, or of proving they are always, or always rejected. Although the whole extent of the tables there is nothing new, they did not agree that the laws of the oracles of God and the prophets, let us see. Salome; Ishmaelites prove the old tables of our forefathers were Christians, the Jews, but only when Alcorani tables and the new faith is called into question, their old tables of us is to be used, and their witnesses to resort to all larger than the exception. Now they are on our to seek the truths of the church, whose is so great dignity, or of documentary records of all the Scriptures that if they perish, and memory of the truth of the church, however, surviving the events of the latter reside in eternal. For Moses, in the assembly of the people, because of this: I will tell, he says, these thy sons, lest any man should perish divine law with a letter suspected. Likewise in the God of the Israelites, so besought Jesaiam: You appeal to witnesses of events from me, not because they need witnesses establish the glory of the majesty of their own, but as the plane was the church from the Hebrews to the immortal God selectani to have been well founded, that the Israelites still living and breathing exsuscitabat to the testimony, that not only the writings of the laws of all nations, but also the actions of God in a loud voice, gesture, and the laws of any witness, even if the letter be cut off entirely, though the wisest of God looked down, against the sacrificial rites of the letter was destroyed, since in the flint stones and cut and for all ages, all described and explained sex He commands. And so it may seem incredible, since the true even though it is, in so many of our ancestors ought defeats, exile, his destruction of the republic and in the extreme changes of the emerging whole books of the Divine law, and indeed in all languages and people that the famous, and in those Christians and to place the foundations of the religions of their Ismaelites. Friedrich: There was, indeed, the church of God among the people of Israel before Christ, which is now transferred to the Christians, the divine law is nothing else than the gospel πρωτότυπος, as Origen calls. But when the savior of the human seed, also of the whole of the church the head from the stock of Abraham was sent from heaven not only rejected the Jews, but also abuse or actual violence and the death of abuse, despitefully, God also hath rejected them and refused his merit, as in the other nations should enjoy the benefit of divine salvation. Salome; rest of the nations was by no means ill-will his salvation, but the ardor of her vows, and we wish we pray for them constantly. Friedrich: your prayers and the prayers we can easily do without, but also vows of the Jews was going to harm rather than benefit Christians judge. Have ye not read in Jesaiam, would be that time when it is said: Blessed be Egypt my people, the work of my hands, the Assyrian. Again, the last chapter: I will gather all nations and tongues, they shall come and see my glory, and I will send to them, to my name and my praise can be preached everywhere promulgated. And concerning the number of them to me, and the priests the Levites cooptabo. Salome: It is worth while to add that which is omitted from the Frederick Jesaiae oracles in them: Blessed be, he says, Egypt my people, the Assyrian and the work of my hands, my inheritance Israel, the Creator of the people, and because it is the common parent. And so the law has willed to be the same citizens and strangers, and both he wished to be consulted, but yet with a certain singular privilege of choosing from all the Israelites themselves ascivit, whom also the first-born and peculii and the estate had a certain appeal more than others and honor the singular cumulavit: the Son, he says, my first-born of Israel, a holy nation, a priestly nation. These things being so, who think that God ever immortal obliturum of his inheritance, his own people, his church desert? For when the Israelites once bordered on the cities of our forefathers by the enemy of the people perish alone, sacked and burnt the temple, the remnant of the people they saw were withdrawn by the Chaldeans into slavery, proud of the words alleged insult to Israel was rejected by God. But God all by Jeremiah declaration confirms, from a ratified before the conversions of the stars of the celestial spheres rapid conquieturas the iPod, which the Israelites forget. The same, if he can, he says, the measure of the size of heaven, or designated sought the foundations of the earth, I also repudiated my people Israel. And although heavy and bitter calamities threatens to make use of his people, if desciscat by his law, yet they never of his covenant with Abraham and people obliturum a grave jurejurando confirmed. And in fact of his nation will never be forgotten, but embrace scattered everywhere in the world, because in the same divine law are exercised, in which about four thousand years hearken to our forefathers, in not only sacred, but also writers bear witness to the profane. For so Tacitus: the Jews worship one God, one eternal ineffable divinity, they would never perish worship, and secular, have they who they worship and venerate the images. And although they were Hebrews, Ishmaelites, Christians do not hesitate to believe the author of Abraham of their church, the only law, and religion is always like himself, however, the Hebrews worship. Christians, however, and cherished Ishmaelites sects innumerable families always, I say, Arians, Nestorians, Sabellians, the Manichaeans, the Donatists, Ebionitas, Novatians, a Nazarene. But what about a hundred and twenty mention sects, which Tertullian, Epiphanius which many of them, the churches of Christ now at the beginning of his writings at birth count? But in truth, Themistius, a noble peripatetic, had a more serious reason, as Valens Augustus profligatione from the proscription of Christians and recall than that asserted, more than three hundred sects of Christians separated from one another to foster. What could the church, therefore, in so great a variety of differing opinions among themselves fixed? Moreover, the Helvetii these occasions, also the church of Rome, August both, Catholics, Anabaptists. Puritani superstitious, Abyssini the Greeks, the Latins and the Greeks from all refute all refuse and vice versa. Nor is less than the variety of sects among the Ismaelites. For Hali Muhammede dead, his sister's son of her, and Habitali, from taking the prophet, raised up a powerful sect, Muhammedistis been bitter enemies, which two have received gradually the growth of the sect by the disciples, and Lesharion Imanian, who contend the capital hatred among themselves, but in addition to suit both individual and sixty-two enumerated. For many abrogated the Elhosiba Albilaben Muhammedis. Elhari We will go after the eightieth year he founded a new sect, which the high priest and one hundred years after the Caliph mouing capital punishments, decrees, and is abrogated, and then the twenty-and fifty-two years after the renewed, and again after the year was rejected, no other way they could sedari of discord, the seven books of the theologian than Elgazuli judge, as it were, indeed, the chief priests followers of imperial laws, calling the law, however, Muhammedicae DISAPPROBATORY. And yet he was permitted to follow suit this EVERYDAY orders, but learned only. Why the learned only? Muhammedi or if the law was given by the angel Gabriel, as, then, he lies, what was the work of human DISAPPROBATORY? Another suit also being created Renardus, Isbofaridus another, who all wrote of all religions to be pleasing to God, if he will think that every one God, worship the same sincere mind; gods, however, calls the stars, the heavens, elements. But lest you infinite weariness, and I am to be, if all the sects of Ishmaelites to embrace prayer to be able to trust, which the theologian, however, distinctly Eleofanus the seven books, however he could, it seems to explain. From this it is made, nor Ismaelites, nor the Christians a certain religion, which may follow, to have any, much less in such a variety of a certain church. Friedrich: most of the church and in the doctrine of Christ and also the arguments of the true religion, laws, agreeing with God, then in lawful use of the sacraments perpetuaque the multitude of the elect, constituting one and the same discipline of Christ: that Christ was a covenant of Abraham, however, the benefit of all nations and its explevisse obtain happiness promised by God, all about confess, with the exception of the Jews, Pagans, Epicuraeis. I say the Church of Rome, Zwingliana, August, Greek, Abyssina, and they, but also to the Arians, Manichæans, Donatists, Nestorians, Sabellians, Eutychian, Pelagians, and they only, but also Hagrites, Muhammede from the institute, bear witness to Christ to be the Messiah. Not only these, but also the good part of the Jews, I say, the apostles, disciples of Christ, the creators of the Christian republic. And indeed, if a man has given himself a Jew in the group arrogandum, the truth of the Messiah the son of the Virgin Mary to confess Christ before it is inevitable. Neither if you disagree with Christians from each other, because immovable, steadfast, and the church, which the assembly of the elect, invisible, melted, subvert, I say. BROKEN: You discover the church at all, even if the light of opinions we would have to count the fibers. But lest the multitude of the Israelites that the church is an old name of merit, with his sectaries also have, namely, a Nazarene, the Pharisees, the Sadducees, Essaeos, the Samaritans, the Herodians, Hemerobaptistas. Salome; sectarians by the heretics, we ought to divide, these being of the church completely tear asunder, while the former but not, but from the dregs of the people are set apart puriore a certain institution, order, notes that those whom the divine law that is a Nazarene separated, according to their wishes that some days, or months, or years, or perpetual abstinence from wine had made any vow, at which time neither hair nor beard to circumcise the thing was lawful. And this is the one sect is, by the institutions of God, immortal, of those who were holy in the other, one in which he imitation of the Pharisees separated, and Essaei h.e. laborers, who are at the same time the action is not feigned, but the blessed life of all of his works was being driven. Colleges instituted for the common food Essaei and used separately, as monks, without any change of clothing. Hemerobaptistae differed from the others is nothing other than that bodies proluebant daily. צדק name from the Sadducees, that which is just signified, that they would be had the rest justiores the Sadducees, but by most he was dragged along to the irony, as the kings of the Egyptians, who killed his brother or father or mother, Philadelphia, Philopatres, used to call the Philomatros. Therefore, understand, that all those men holiness of life, not being divided between a variety of religions. Otherwise if you appeal to him are heretics, and countless monks colleges, food, and the banquets with discrepancy, heretics must be considered to appeal. In regard to the Samaritans, so far as the Jews nor kind, nor religion, nor contained in the assembly of the Ishmaelites, for the multitude of Gods conjoin with the eternal worship of God, that Catholics Romans, who joined the ranks of the gods to the angels and the respect of one of the eternal God, and the statues with their faces to deosculantur also the bread and cake for the gods have nothing to Zwingliani attribute to the sum of impiety, the Roman Catholics Zwinglianos, August, the Greeks pursue the avenging flames, and the judgments of the capital, quasi God of impiety they do a thing. But the simplest and the most pure religion of the Hebrews mixed has no foul, no heresies adjoined to, no one other than the worship of God recognizes. BROKEN: That Solomon glories, the Israelites to have been selected with a certain singular beneficence of God, let us make it, but from that heavenly grace of their own accord has failed, when the Christ to be God and man himself savior of the human seed is offered, slander, false witnesses and the oppressed, the punishment of disparaging surrendered. And so there is no wonder, if God, moved by the cruelty of such wickedness, a hundred and ten thousand times more than the Jews, one year turned every space, which Vespasian besieged Jerusalem and assaulted, murdered suffered, as well as the cities of Palestine and the temple of the flame sword, and to be blotted out, the city utterly overturned, the people be led away into slavery, and the remains of part of the world dissipated. Again, this is the greatest of the divine or the fierceness of the argument, which is not only the most holy of religion were at all cast down and destroyed, but also in nearly all of the princes of the consent is forbidden to them, to possess any of the nations of the earth clods anywhere, why has happened to them, who can doubt that great calamities punishment for Christ's sake? Salome: Is it not more than five hundred years which Christ was born, our forefathers had been much more serious suffered by the Chaldeans, who the temple, the cities, towns, and the flames funestarant slaughter the whole country and the people reduced to slavery abduxerant a waste. But after he had to return to their postliminio, and town, the City and repaired the temple, Antiochus surnamed Epiphanes, captured and destroyed Jerusalem, the Jews began to destroy thousand ninety-three days. Also Ptolemy son of Lagus, king of Egypt, so great cruelty exercised towards our greater, so that even the soldiers of the Jews to compel infants to eat, which happened two hundred years before, which Christ should be born. Though if you rejected the religion for the sake of calamities of this kind comes, there is no greater merit than the Christian ought to be rejected, with more than three hundred years of continuous murder, tortures, torments, proscriptions and intolerable cruelties against the Christians decreed for the whole world. Friedrich; The former had reference to what is acceptable to the Jews, whose synagogues Augustine called dregs of persecution of Christians. Salome: How it will only be possible, when the Jews are enemies of the Romans judged decree of the senate, Claudius first, and then Trajan, and after that the Emperor Hadrian? DEFECTIVE: If your life, Solomon, religion, faith or at any rate would be stable, or if the religion of the Christians would not be the most certain of all, why the Jews of the Apostle of the semen and blood, they prirni Why do the disciples and bishops, the creators of the Christian religion, have embraced a most ardent love Christ? Why your name and family now innumerable times before, and this also gave themselves Christians adopting the chief priests and in the greatest praise his words and writings publicly profess Christ? Salome: Nay, rather, it appeared strange must be, why so few from us, or rather of the PERFIDIOUS they fall short of God, when so many insults and such a thing let poverty. But for those inflicted the first defeat of our nation by the Chaldeans confess because most of them departed from the true worship of God, that utterances of the prophets and the writings that we have witnessed. Even so, he think, the greater our dire endured slavery of the Romans, which is from God to man, immortal mortal adoration and worship of the revolt a few exceptions. BROKEN: But why only the Jews a nation out of all the calamities endured so many and so great? Salome; submitting the cause of God himself: You, he says, the children of Israel from all the perceived, and therefore that of all crimes in your notice. That from those tribes separations, the worship of God leads him: and we, that Balaam, Chaldean seer, now from of old mind had foreseen, when he said, This people shall dwell alone, and among other nations not be counted. Also, when the God of the stars of the celestial virtues and powers subjecisset the rest of nations, that the Israelites, however, drew out: Do not, he says, adore the sun, the moon, the stars, which God hath, indeed, the rest of the people, who restrained the most ample bosom of heaven, but you are adjoined and delivered to him of the iron furnace, and the people of inheritance, that you should be select. Coronea: that place is always fairly, nor understand, what God wills, when he said, the people of the heavenly stars, indeed, the rest of the attributes was a certain singular prerogative of Israel, however, had selected for himself. Salome: the Hebrews, so that place theologians interpret it, as indeed the rest of the stars of the celestial laws and power of the people governed, and only the Israelites who are in their society, and to inscribe, the group would have it, released with the laws of the stars of the heavenly bodies, nor the author of one God of life and happiness have a dreadful fear them, which threaten astrologers, planetares trajectiones, the meeting. For the book of verses in a manner acceptable to mention the benefits: I myself have been preserved from the enemy, a cruel
triumphs Coronea: Heroica benefits certainly heroic songs elegantly sung. But when the Israelites towards the benefits of God's goodness so great extent, because you and the more serious punishments remain bitter. Salome: As soon as sin is committed by us, so God in a sudden we noticed that the chief priests and it is wont to begin. For when the angels had sent the avengers of crimes: A of my holiness, he says, begin. For that is the greatest argument of divine love towards us, which was also constantly rebukes, and continually chastises him. Oh, and happy, and says he played Horace Flaccus, whom God chastises! In them, however, who blows to the obduruerunt overlaid, and the neck, the force of more serious exercises, and at length witness, that he forsake them, there are no longer chastise. No longer, he says, control your daughters, with prostituerint chastity, nor your wives, adulterers submitted with themselves. For nothing is better and more truly a master of wisdom could be said, than prudence engines and pains compared with her. For who to think of God: so much to have been the Israelites, as the bodies of leprosy not only on account of their crimes, but also clothing, and send the palace walls? But this, say the interpreters of the Divine law; never part of the world, or the walls of the leprosy adhaesisse clothing, in addition to all the Jews in Palestine and that beyond measure wonderful, other people seem incredible, but the experience was made known to last a long time; though the disaster of the greatest advantages of our ancestors and exit all the people brought forth. For the churches of Christ from those followed beginning at birth DESTRUCTION of idols, and with the whole world about the stars, the demons, elements, crops, cattle for the gods were worshiped, everywhere, at length, after about three thousand years the Jews, who with domestic combiberant the Christian religion, sermons, and the doctrine of ceased to be worshiped, and finally concluded the domination of Constantine were the ancient temples of the gods, also the books of Moses and of the prophets, whom we have share them with Christians, and people from every class of pervulgari began, that it was well addressed Chrysostom mother nation of the Jews, all the other people the gift of God and the salvation of quae she had borne the grant! Sena: the poet more truly lyrics: Judaea had been captured and captured the savage victor. Salome: In that at all events, although wonderful to
look at God's goodness and wisdom, who, while just punishments from
their crimes to demand from them far from their native homes amandaret
profligaret, and justly, and the colonies part of the world He has
brought down the Israelites, which foreign nations from the vain worship
of the gods and the demons recalled, then information, and the Divine
laws, institutions, and to the eternal worship of God and fear of one
assuefacerent. For the divine law, because of this he calls a kingdom of
priests and a holy people to the Israelites, because of this the
people's requests and the vows, the priest of all the nations, as it
were, from the death of God is flourishing and which commands not only
preserved, but also of wisdom, as it were blessed and sprinkled with
salt, might not utterly be cut off. Thus God with Jesaiam: I have given
thee, he says, as a witness among the nations, a prince and commander to
the people. To this also belongs to a covenant with Abraham struck: In
your seed, that is in thy posterity, all nations be blessed, because in
this whole world was known to be the God of all people, the people's
requests and the rest of this popular, but that would be God promised to
Abraham and Ismael illustrious nation, because, he says, is thy seed.
And so Rabbi John exclaimed, nesciisse nations dedicated to idols, how
great the loss of his do, when that temple in Jerusalem, in which crimes
expiated of all the nations, inflame. For the festivals, celebrated in
the tents of those who were accustomed to, sacrificed to the victims of
the seventy-ordered, it came to pass that the people of the seventy-tradunt
for interpreters. But that argument Curtius thinks the fury of the
divine, holy ground, and cast down their homes and dispersed us out of
the ancestors, as if ἀπωστικοὺς καὶ ἀνεστίους to wander, that we think
to be most certain proof of the divine goodness, which never be allowed
to possess a particle of the field. For God calls Israelitassuam,
because of this inheritance, BROKEN: Lauds, indeed, your ancestors, the prophets and of illustrious men, I say, I hear and read is not against my will, but of those who the prophets that the apostles, Christ himself, who killed with bloody hands, who insults all the most Holy funestarunt his doctrine, I can not bear, much less the Holy to give them the name of the church, because the true Church of God consists in the assembly of the elect, and although they all are called, few are chosen. To be eligible, must be through faith by Christ Himself, who is the head of the church, who are unknown to men because, for this reason the church tuemur to be invisible. The rest, who reject the faith of Christ, of his own that he will spontaneously white drew out of the church entirely, I say the Jews, Romans, Ishmaelites, pagans, and Epicureans. Salome: the Church is signified by the word of the group, whose acceptance of two kinds: one, which contains the people Israelisselectum from God, as when the Moabites and the Ammonites in the church are forbidden to be considered to the people of God, that is Israelitidefoemina marriage with the right to use it. Wider acceptance of the other, namely, when the Ammonites, the Moabites, Edomites, and all the pilgrims, who struck to embrace the covenant of God and in covenant fellowship with the people they wish to come, they do part of the church, the rest are taken. BROKEN: But in truth, the invisible church of the elect we can to prove that those who belong to the church of Rome has failed, but visible only, from which no one except his own free will that is separated the eternal God, who repudiates the matter may be begotten, or embrace the Creator conjoins with them. Eighth Ishmaelites true church of God can be convinced this was easy, or the grandeur of the regions are infinite, whether the origin of Abraham, from whom Muhammedes Ismaelites kind of leads, or the eternal worship of God, the one man whom adore the most, or curse of idols and images, and which publicly and They abhor private, or purity of doctrine, which inexplicable hiding-places of questions, which other religions contend miserably, refute the splendor of his own, the practical implementation of the law or facility, which can not be greater. Coronea: latifundiis If we measure the true church, the church of Christ is to be by far the better, as well as the antiquity of time, and their vast of the people, then the consent of almost all of the princes. For there is nothing more truly by Seneca, could be said, than the crowd to be the worst of the argument, and therefore that Pythagoras forbade his men to follow the way of popular, that is ἐκτὸς λεωφόρου βαδίζειν. And certainly the way to hell to bring down the king and the most widely open, they would never learn better and more truly, than Noah age when the family of the Church of God of one in his plane up their position is. But when Christ founded the church with the blood of truths that are in the apostles, martyrs, confessors, and flourished principally to the Roman pontiffs continuous series of ages of fifteen obtained the dignity of the throne, who can be right to doubt this, for Romans to protect the chief priests, the most true and most holy church, that there was not Luther indeed was the same in doubt, but openly confessed. Although I do not see, the reason why I should Hagrites to glory in the multitude of people, or the regions, propagated with the Christian religion is in our own century all the large countries of East and West of India, triple greater Europe, and previously unknown pervaserit quarters of the world. Friedrich: The four kinds of religions, namely, the Jews, Christians, Ishmaelites, the Pagans, a number of true can not be. Pagan, indeed, is refuted by itself, Ishmaelites, which is wont to fetch Muhammedem the founder, is absurd, than to arguments refuted acquired by merit. Us, therefore, is the central contention with the Jews, who from the books of antiquity, the origin of holiness and glory. First, then, of you, O Solomon, I ask, if Christ is true God and of the witnesses all exception greater certainty, could be pointed arguments, whether the Christian church, whose head is Christ, I will confess to be true? Salome: Why not? but this work, here it is too painful. Friedrich: Yes, is nothing more easily. Salome: I will not go to the demonstration, but a probable argument. Friedrich; The former, therefore, I ask: Shall I come before the Messiah would come once or you think? Salome: For my part, I am confident that He will come. Friedrich: indeed, does not hesitate to confess, with an extreme head symbol of the Jews, that R. Moses saint popularized, it is written, to be the Messiah to be desired. Now it came to pass his Commentary on the crafty. For the Christian symbol of faith rivalry with the same number of heads, how many Christians, pretended, the head end surrogarunt, namely, the Messiah to come, that no one should believe that Jesus Christ is the Messiah. If, however, has not yet come, when do you think would come at last? For your Abraham, the person who that is from you שַּׂר used the prince, skilled in astrology, had promised the Messiah would come to your year of our Lord 1464. This, however, expectations of all mistaken. Not so long ago a Jew in our time are men, when they make themselves the Messiah, the praetor of such wickedness, avenging flames Boulogne is burnt out. Another in Judea, surnamed Barcochab i.e. bringing the Messiah the son of the stars themselves, Christians afflicted with various disasters. I doubt not, when we ask from us, what the Messiah so long your stay, you were wont to excuse the sins of the people, as indeed we read in the books of talmudicis. But when your nation peritiores intelligerent, himself an empty hope to rejoice, not only by the sect of the Jews revolted, but also wrote books on behalf of the Christian religion. A witness who is the book of faith from the Jews, who came to Christ, is the witness catechism JEWISH Emanuel Tremellius with elegant epistle to the brethren the Hebrews; the third Agrippinenses, Isaac, a man learned; witness Paul Paradise, the royal professor of Hebrew language in the University of Paris; Brugensis Paul is a witness, Nicholas Lyranus witness, the interpreter of the Bible acutissimus, and innumerable your nation, who still at this time when the Messiah Christ true God, and to adopt man. Salome: If services, they Pythagoraei, build the κενοτάφια that those who had revolted from his doctrine, as it were, to dead men, how much is more equitable, to erect monuments of deserters of the divine law? I wonder still, if you, Frederick, of true religion and the church to bring down the arguments by those who have fainted from his, which, by reason of some Ismaelites and Arians and to protect the true religion shall we say. This is absurd, if we have, therefore, it must seem absurd. For when our forefathers had erected for themselves a calf of gold refined in a desolate wilderness, and worshiped as a god, the God of Moses interceding: Your, he says, the people from the violation of treaties failed me, ever before had said: my people. Which it is proof that those who have deserted the eternal worship of God wholly, to serve the dead, completely excluded from the church of God. BROKEN: the same argument, therefore, concluded, the Jews, who have forsaken Christ, true God and the savior of the human race have handed down their punishments, torture acerbissimis, the truths of the church if they have carried her off, and then for the first group of the disciples of the apostles and the church in the true up their position. Salome; to provide for us is, not as proof that the moderator, which was concluded, namely, Jesus, whom you worship instead of God, is God. And first of all that Christian theologians of the old was sadly mistaken, that it is not perceived the force of Hebrew law, whose ignorance of the divine so many words on the interpretation of the laws of sin, as it may be said in particular that is not easy. Proof, that Justin Martyr, when man asked the Jews, Christians what they meant, and Osianna Halleluja had sung with, he answered: Praise ye the harmonic and the magnitude was excellent, what more absurd? For the voice signifies Hallelu: praise, Jah: God, the voice of Hosia: Protect the Nah: I beg you. BROKEN: D. But When Jerome derided by the Jews, that
he did not know what it was GOD SAVE, until he went to Judaea, the Jews
overcame them in that kind of easy. BROKEN: But that is the secret of the Messiah, Minerva fat will lead to the princes and tyrants, which in fact is no one secret of the divine clearly receive at any time, unless this has been a tax and it was granted him by God. No one, he says, Christ, came to me, except the Father draw him. Friedrich: If the word of the Messiah to the princes and princes belonged to, Why, then, the promise of the Messiah, why write Hardusam Moses, a great and ineffable name of God יהוה to be nothing else than the Messiah, but God would be the Messiah? Salome: Because most of them understand the secret of our nation, the sense of the immortal king of the Messiah, no general dead or die. BROKEN: It is very cold this seems to me the answer. But let us come to the pareatem your nation, who, now about to die and children with joyful prayer, and the oracle is converted to Judas brought forth: There shall not fail, he says, the scepter from Judah. For if all the kings and the leaders of thought that would be the Messiah, nor the Messiah him known to signify singular savior of the human race, it would have been absurd, and clearly the sense of opposite, namely, that had before been the rule of the nation would be the Jews did not, which the Messiah would come the responsibility of the people whom the kingdom is going to happen. For the scepter of Onkelos Chaldean שֶׁבֶם voice turns שּׁוּלתַן Sultan, O Emperor, by what word did not Chaldeans emperors only, but also signified the Syrians and the Arabs are wont to do, and for the Chaldean voice renders שִּׁילהֹ: משיחא the Messiah, to explain ambiguity. The same is the interpretation of Targum of Jerusalem, which gives rise to R. Solomon, of David and in the nation while the government writes the future, when the Messiah shall come. And when he asked where the kingdom of David? answered: in Babylon, where he still imagines the princes of his people, who may rule over the people's exile; ridiculous, I say, the wicked or workmanship, but that the world was barbarism. Flourished under the year of our Lord 12 , as a lie could not easily be convinced, when he was France 'distance from the most remote lands of water, and disjunct Babylon, which was bound to a cruel domination of military command and then the Arabs. Moreover, in repudiating the rest of this interpretation, for so long scepter, the dignity and value in the nation of the future say of Judas, which was come, who was to be sent, namely, King David, for then they think that power to the dignity of the royal grant. Others refer to the place the voice of Shiloh, where the ark of the covenant, which was transferred from there by David. Others in the Shiloh unguendum brought to Saul, which clearly is contrary to the interpretation of sacred history, because the prior has been brought the ark into the city from the Kiriathjearim Shiloh, and he did not, indeed, Saul was anointed in Shiloh. Shiloh would be the name of the Messiah to come Talmudici autem say, this more recent Nebuchodonosorem belong to the king of the Chaldeans They determined, because Zedekiam, it killed the king, nor any of the stock is afterwards he obtained the throne of Judas, which is false, I shall bring back to the seat of avorum postliminio with Zerubbabel the nation. Further senate of the Jews, of the race of David species protected under the chief Asmonaeis aristocracy, Herod about the senate, he took away fathers had been killed in addition to himself. Under almost the same times, and Jesus Christ is God the Son of God was born of the Virgin Mary. Render the 72 interpreters for the voice of Shiloh, laid up for him, as it were, from the letter ש signifies a slave, or that which is written for and לה לך, Echeri permutabiles are with the letter. But this is the power of the Holy Scripture, indeed, inflicted. Finally, David Kimchi, as all the rest videretur more pronounced, from the Shiloh Schiliath tries to shift, which signifies Secundinus, the voice, which brought into play within the embryo, ie as if to say בַנוֹ his son, namely, the mother, and the translation I wonder Galatinum could embrace. Solomon: Do you see, so much of this to be the obscurity of the place, the argument that there was not probable, indeed, any species can be assigned in accordance with which he was born Jesus the Messiah would come at that time. Now the king of the Jews was the last of the nation Zedekias. But although they presided over the people of the Jews under Zerubbabel of David the king of Persia, from its origin in the year one thousand of the world three times, his posterity, however, none were. Aaron was the responsibility of the chief priests, however, the Principalities of a nation. Moreover, the sovereignty of the republic together with Aaron from the same Maccabaei held up to the high priesthood of Antigonus, the last Asmonaeorum, a hundred and twenty-six years. For this double i.e. the name of Christ the Anointed, and the high priest was greatest because the king, Herod, by the senate and people of Rome, was called the king of the Judeans, in the year one thousand eight hundred of the world three times he commanded the fourth to be slain. Forty years after Jesus was born. From which one understands, about six hundred years before Christ none of the nation of Judah held the chief authority of the Jews, the prophecy that they were not able to belong to Jesus. I pass over many things which Galatinus talmudicis books from the sense detorsit the other hand, clearly, as when the Messiah was born, then writes, with a sacred building of Jerusalem cut it down, the side of him at Rome, the Messiah, who will appear a stated time. What they have done to deceive the inexperienced, manner of speaking when he has less than a full, take an allegory. BROKEN: it is evident, therefore, the oracle of that place you parent your haesisse so, that no one of you who ASTROLOGICAL treated and Hebrew, he could have been expedient, which are clearer than the light was transferred to Jesus. The rest continue, lest they seem to only one place haesisse the Jews, to whom, I believe, looks at the oracle of that saying of Isaiah: Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. For this teaches Luke to belong to Christ. Salome; Isaiah there was nothing ever said of Jesus, much less he thought of his mother, Mary. For in these words he uses: ie הִנֵּה הָעַלְמָה Behold, the younger! For it is not haalma signifies a virgin, but it, a man whose love enjoy, as even now Christians theologians, who now understand Hebrew, they are compelled to confess. For those used by Solomon in the voice of a love of those songs, of which would have been unseemly to discuss with virgins. And so young mistress, or signifies. Is a proof also, that the widow halmanah call it, as it were, divided from her husband, a man or what he lost. But as often as it is a case in the sacred books of the virgins, but it is a question very often, it is proper word is always used, namely, בטולה or נְעַרָה or both conjointly. BROKEN: Why, then, the voice of Rebecca haalma were said, before nupsisset, chaste, for he was a virgin? Salome; At the same head בטולה i.e. expressly added a virgin, so that every ambiguity be removed. But it would have been absurd, Isaiah, to signify the birth of the Virgin and equivocal voice haalma against the laws of nature, which often signifies a single, and so wonderful in so great a prodigy to make use of what He did. The history of openly declares itself, from wife to have written the king's Jesaiam Eker. For when the two kings of the army, namely, the lower of Samaria, and Syria, infest the whole of Judaea, the prophet foretells, the wife of the king's young son and a little bear a child after the king of Judea, both depart, as it happened. For two years after the Abia, the wife of King, for so he calls Joseph, and bore the Hezekiah, the most religious and courageous David next to the prince, and a little after the siege of the city is discharged. Now that the robbers would have been vain hope of liberation from the enemy country, if in the birth of Jesus that is eight hundredth would have been delayed for a year. BROKEN: Why, then, promises Jesaias a sign or a wonder? Or what would have been prodigy, was a woman to obey? Salome; seer He did not say a wonder, but a sign of it before the liberation of the future, which the queen to bear a male. For a girl born with three heads history embraces the child would be born the seventh head writes and cry will be: Immanuel ie God is with us! The following chapter he writes this: After receiving their most serious Uria witnesses and Zechariah the prophets: I drew near, he said, to the daughter of the prophet Zechariah, (for he was queen, the daughter of Zechariah, Abijah, the wife of the king's Eker), which had conceived and bore a son. And God said to me: Call his name Lamaher schalal Husham ie Bas Hasten prey, spoil, make haste, because before we can produce! Go, pitiless, i.e, my father, my mother, ! they take away the forces of Damascus and Syria before the king of Samaria before the king of Assyria, etc.., for Immanuel, God is with us. In the ninth chapter, two years after he had already Hezekiah should touch the child out of the siege of citizens: Boy, he says, is born to us and his name shall be called Wonderful, Counselor, Mighty, the Father the world to come, Prince of Peace. In these words are clearly evident, all things belong to Hezekiah the king, nothing to do with Jesus, whom he ought to have the old complaint was made by an oracle to be called Immanuel; stuck here for the most part Christians, though it is inexplicable that the evangelist, say, Jesus was called the Nazarenes, it might be fulfilled that is written in the prophets: he shall be called a Nazarene, since no one ever wrote this prophet. BROKEN: both the name and most appropriately in keeping with Christ Jesus and Immanuel. For Jesus means Saviour, save the human race because it had been given that the Evangelist has written. And lest any man should stick fast in the fact that there is nothing from the prophets of Chrysostom and Jerome find written the name of the Nazarene, from which they suspect, a number of the prophets of the Jews perished by the fraud, nothing for that matter any suspicion, because the surname of domicile is a Nazarene, where he was brought up. Friedrich: He seems to me the name of Jesus is not Osiander יָשַׁע by the Word, signifies that which is kept to escort the wished to, but from the most holy name of God יהוה, coupled with the letter ש salvation, יהשוה in the following way, as we understand the divine nature to have been conjoined with the human then, when Jesus would be born. Coronea, but that we belong Solomon Hezekiah opinion to the acuteness of the oracle contend, I do not see, however, Hezekiah, was called Immanuel, much less to agree these things to him: Wonderful, Counselor, The mighty God, the father of the world to come, as supported the kingdom of David for ever, which most truly Christ, God agree, so that this also: and the flower of the branches with his prodibit Progerminabit a rod out of the stem of Jesse, on whom the Spirit of God, the spirit of wisdom, fortitude, knowledge, prudence silenced, which is so clearly belong to Jesus, so as not future, but present, not the shadow, Isaiah have touched a needle, but the thing itself may be seen. Salome: What Isaiah had foretold, the son of the king, would be born two years after we see has happened to the prophets from his own words, when the next chapter: The boy, he says, and the son is born to us, etc. is given to us. For it is not Hebrew to use the past for the future of that place suffers, all the grammarians of the Hebrews loudly protest. Coronea: Why, then, the child, Hezekiah, calling the name of God? Salome: A voice in the Hebrew אל it only means than the strong and powerful. Declares, then, Isaiah, Hezekiah, not only magnanimous heroes, powerful, peaceful and discreet in the state, carrying out a pious and religious, but also future, as the sovereign David was next to piety, prudence, counsel, all the virtues of great renown. Friedrich: It is strange that it should not be seen, if somewhat obscure another wrest the oracles of the Jews, since the very, which is nothing of obscurity they have, but they are placed in the light of self-evident, they attempted to veil over the splendor of the sun and the subtleties buried under a thick darkness. Although his innumerable are the oracles of the thing, which confirms the prophecy of Jeremiah that he said: Behold the lord of the day shall come, as induced to David a righteous Branch; prudently and justly rule over a king shall reign, in his days shall be observed and safety of Juda and Israel shall flourish, and this is his name which they shall call, the everlasting God our righteousness. In addition, he uses the most holy name of יהוה, which is communicable to any creature, and so acutissimus gathers some of the theologian from this place of Jeremiah, the Messiah would be God, which in no way they may be referred to Hezekiah, died before he was with, which Jeremiah would be born. Salome: These things to Zerubbabel, a prince of the royal stock, it concerns, the following declare, that he led back to Judaea people out of the Babylonian captivity. But what of Jeremiah Friedrich subjected: they shall be called, the everlasting God, never in any copies of the law: they shall call him, but the voice he יִקְרְאוּ they cry with a loud voice or the people will say: God is our righteousness! The Hebrew phrase is frequent in the sacred books and a little later usurped by the same Jeremiah: In those days, he says, shall be observed for of Juda, and Jerusalem shall be called the God of eternal righteousness shall he honor our leisure. For both passages is added the name of Jehovah. But who is so foolish, as the name of the city of God to give to him? Speech is much like this: And Jacob called the altar: the strong God of Israel. Likewise in Ezekiel: And Jerusalem shall be called the eternal God that is his name By Mappik in הּ יהוה, that sounds feminine, not masculine. You see, upon whom the errors of the holy tongue bewailing their ignorance of Christian theology adegerit. Friedrich; more wonderful cleverness forged by the Jews, not so much ignorant, which obstinately, as self-evident places of Holy Scripture, as it were suffusa will hedge up with ink may be concealed. Let us see the rest. BROKEN: The place is in the book of Psalms: The Lord said to my lord, Sit at my right hand, which Christ himself suitably convicts indominatam perverseness of the Jews, to teach that God is the Messiah: If David, he says, he calls Christ the Lord, how his son would she be? obticuisse writes for then. Salome; probable that is, those obticuisse, do not
play the fool in a matter so footlesse be seen, the first that this is
not a psalm of David. For there are the authors of the psalms ten, whom
he enumerates R. David Kimchi recorder, to a psalm in Hebrew, the first.
But here in the order of Psalm 19, and subject themselves to these words
at the end of the Psalm 72: The end of prayers of David. From this it is
meant, not to be following upon the psalms of David, set in it the force
of the argument, that these words of David think that they are. Salome: All copies of this epigraphe Hebrew is vacant, as the hundred and thirty-seventh psalm, although entitled from the Latin psalm of David, five hundred and none the less is written about the year after, that is after the return from exile of Babylon, to declare that: By the rivers of Babylon. But for the last ten authors of the psalms of David, with dignity and surpassing the rest, the inscription of the whole book is tribute to him, although not many of the eighteen hundred and fifty psalms by David the Senate enacted. Though if you Psalm of David he was, the argument that the Christian theologians, however, say that the cold of Christ, because they say could be done, so that Christ Jesus the Messiah was to be David wealth and power to overcome far. BROKEN: What theologians christanorum authority, approved, it is necessary to prove every one. Certainly assert that the Godhead of Christ who are in every place and convince us of this Psalm of David, the voice of Adonai, to belong to God alone, as the future of the Messiah, then it is interpreted. Salome, The voice of Adonai, by ָ is attributed to the Creator, but by ַ creature, as is well known grammarians. But in this Psalm patach neither written nor kamez: לְאְדֹנִי but in this way, which is attributed to the voice of the Creator would never have. Without the words had been written in Hebrew psalms and although they were known, came forth with the interpretation of the Greek, is meant as an infinite number of places, and especially from the thirty-and forty-sixth Psalm, it would still not kamez from the very pronounced, nor in the penultimate syllable patach it may be perceived. Coronea: Who better to interpret the psalm, or could know, than Christ himself? Salome; Indeed unskilfully, wrested so many more places in the sacred Scriptures into another sentence he had seen, that it may be: Their sound is gone out into all that is attributed to the apostles, when in fact there is a question of heaven and the stars. And again: a little less than degrade Him by the angel refer to Christ, who, however, if the minor would have been the angels, God could have no way to be. BROKEN: A voice מֵאֱלֹהִים means by God, that the meaning is: Christ, although equal to the Father as to His divinity, it was lower, however, as to humanity. Salome: the interpretation of this utterly overthrew
both Chaldean interpreter, who would render the Hebrew ASTROLOGICAL
מאלהים ie by the angels, than 72 interpreters render: παρ ἀγγέλους, as
ambiguity in the τοῦ אֱלֹהִים which belongs to God and the angels, shall
be entirely removed. It is a matter of the dignity of man, and prestige,
to whom all things subjecisset since God, the angels, however, made a
little lower. Similar is that, They pierced my hands and my feet, which
we are entirely the Hebrews are lacking. So it is written: עֲדַת
מְרֵעִים הִקִּיפוּנִי כִי סְ בָבוּנִי כְלָבִים כָּאֲרִי יָדַי וָרַגְלָי:
ie Congregation of the wicked offends me, as a lion my hands and my
feet. Jonathan Chaldean interpreter in this way, however, returned:
Congregation of the wicked have inclosed me, like lions biting, my hands
and my feet. For the voice of כַאֲרִי in כַאֲרוּ changed, that David
Kimchi teaches most copiously, in order to be crucified hands and feet
confixionem be accommodated. Salome: I acknowledge that the old utility to have 72 interpreters, interpretation, why it is permissible to change in the other, are not allowed in the other, on account of a dissimilarity of Hebrew and Greek language, as when Moses had written, that the Israelites in Egypt transegisse years, 72 interpreters have rendered the same number. But, that the voice is like a voice τετρακοσίων τριακοσίων, most of them three hundred they think ought to be corrected, because one could scarcely years transegisse may be seen in Egypt, if the ages of each gather. Nothing, however, change has come, with the Hebrew words of unimpaired suffer no diminution of his, but from the slaughter of the covenants made with Abraham and the promise made to him by God out of Egypt even to the end of the number of self-consistent, so that all may understand that secret sense understood by Egypt earthly domicile. It is therefore necessary, to the fountains of the Hebrews, if any doubt arises in the Greek, to return. And from that meant, how much faith the holy scriptures, and the integrity of our forefathers have left us uncorrupted. For when before vowels, points, accents, and should be reserved for Scripture verses distinctions, theologians and, in particular the destruction of the temple after the end planks of Ben and Ben Naphtali, Masoretarum princes, three books the individual points, the heads of the verses, towards the distinctions, distinctions of syllables, vowels and syllables denotarunt accents. Nor, however, content with him, against all number are embraced, and the books the middle of each statement, lest at any time could be added or removed, as the book of Genesis notarunt toward the embrace, and the middle of the book in these words to be your fall by the sword you will live. The teachers have done the same thing we see, more accurately, in the Psalms. In the four books and for that on the heads of distinguished, and the verse, who is a mean of all books, notarunt. But the number of verses is the five books of Moses, the prophets, sacred writers. I should not be taken, or to be added to what can be seen, Ptolemy Philadelphus, the greatest expense transferred to the sacred tables of the Hebrews into the Greek tongue hath commanded, for more than three hundred years antequam Jesus was born, and that to the 72 men of the twelve tribes of conficiendum selectissimos added he did not hesitate. ASTROLOGICAL interpretation was added also, there are three kinds, one Onkeli, whom they call the Latin Aquila, who flourished before the destruction of the temple of the second, the other of Jonathan, who flourished before Jesus and be given by the Greeks the same signification of the name Theodotio years forty-two. The third is the Jerusalem, after the destruction of the temple, which were routed, and with the paraphrasing, that what had been said in the Scriptures, obscurely or ambiguously, more plainly, and be better understood: that without good reason that Jerome is sought for, some places the Bible, which contained the Godhead of Jesus, to cast off from the commentators to have been 72, acceptable and that he should pay his more than make an old, by whom all things corrasit an interpretation. But the things which belong to the history, towards the last eight books of Moses, written by Joshua are given that the twelve of the last verse of the book of Joshua from Samuel, who is also the book of Judges and Samuel gathered from ancient ancestors first book, even to the head of the twenty-fifth. Jeremiah, a great part of it to have written the books of Kings, however, they say, namely, two behind, as declared by its ancestors gathered had received, as the book of Chronicles Esdras, in which books are contained Hananias, Gad, Nathan, and the prophets. Friedrich: But when Solomon acts concerning the sacred writings, nothing from the accounts of the New Testament. But the Old Testament of the New Testament ordered to avail open tables, so that the new covenant with new laws, new treaties, we see the old is always to have yielded. Salome: Let us give it out of the covenants and treaties, provided it is the same of the latter, which in the previous author Testament, nor suspected false or table. But the New Testament of Christians is none of his, who wrote and promulgated the first treaties in the mountain of Horeb, not before the seven adult male witnesses, but before the witnesses in addition to six hundred thousand women, servants and foreigners. But the New Testament, of each, or whatever it is, no one can affirm. In that, however, took them down from so many and so many, were added, and suspected, we see a change, as has more than three hundred varieties of readings. Not only to literature or to syllables, or words, but also heads the addition of fresh, or periods, changes in the subtracted. Proof, that Epiphanius writes, after the example of Marcion, the disciples of John, Luke heads needed was one the first two are: in which however it contained, which never were betrayed by other writers, namely, the angels embassy to Mary, the Virgin birth of wonderful, mouth a departure from the ends of the Magi to Judaea , the star prior to places the stables, in which she had borne a virgin. Marcius was a disciple of John the Evangelist, a man of a most earnest of Christians, especially since they are four hundred thousand sesterces, the Christian poured into the church, who was absent from the elements of the nearer of the republic of Christian, the less he was able to wander from the truth of events. The whole of the gospel of Luke, he has become corrupted so that he clearly rejected, as, indeed, Tertullian writes. Coronea: Marcion, the greatest heresiarch, faith refused them all right, when the rivers and fountains of this Gospel to the whole world derivarint corruptore Manicheans of errors, Tertullian wrote that it was well, one Epistle of Paul to Philemon falsifiers have slipped past the hands of Marcion for his brevity, than by the same corrupt Epiphanius to be complained. Salome: Nothing that they are able to confirm the opinion that the first two are the heads of Luke, Marcion, nor it is likely that, the rest of that heavenly embassy evangelists, create a maiden, magicians star general, and, finally, things have been the greatest of all praetermissuros, with the lightest and which seek to be comprised of the same, and frequently the same, even to the haemorrhagiae dysenteriae and treatment. The other is also the argument, that the first two are the heads of the writings of Luke to have been added, that the third head, the whole of history as a preface, begins: the tenth and the fifth year of the reign of Tiberius Caesar, Pontius Pilate the governor of Judea, Herod the Tetrarch of Galilee, however, his brother Philip and Tetrarehae Barcoae Abilenes , under the high priest Caiaphas and the word of the Lord to John Hanna, etc.. These are the beginnings of the prophets, and historians about all things common. So, indeed, begin to Daniel, Ezekiel, Hosea, Micah, Zephaniah, Zechariah, Ezra, in imitation of whom Luke, the beginning of this future history he had made, as is sufficiently clear, the first two are the heads of other being, rather than the author. Friedrich: A sufficient, however, placed at the beginning of δὲ declares, belong with the preceding. EIGHTH: I have nothing, because I can make a
determination on the matter, but I recall that I have read in the sacred
books Alcorani, embassy that the angels to the Virgin Mary, and those
things which are carried out of the virgin birth, for the most part,
however, Luke's writings from the discrepancy. For so Muhammede produced
by Gabriel to Mary, O Mary, the women and men all the more splendid, and
the purer jucundior, you joy in the chief messenger, when the word of
God, whose name is Jesus Christ, excellent man and a wise man is sent
from the Creator of the universe. To whom his: The man did not touch, O
eternal God, how peers? To this the angel: All things, he says, are easy
to God. Your son, he will increase the power of God, book of the law,
but will teach the gospel, blind and the dumb to cure, he shall cleanse
the lepers, the dead stir up, the old Testament confirm. TORALBA: It is not so wonderful GIRLISH birth seems to me, than of fish, birds, swarms of creeping things, which previously were demonstrated, a sudden come forth without a father. You have heard say Frederick is, the demons and the women fertile in sexual intercourse and embraced, and that to be so usual, not only shameless judge Augustine, who hesitate, but also in a certain common opinion of theologians Thomas Aquinas and the rest of women about birth from the demons as if it had conceived the most certain of all asseverarint, which by John Francis Pico, and, most learned philosophers of his own age, are confirmed. And if this is true, what wonder is it, the virgin is a man without copulation, she conceived and gave birth to the office of the angels? Besides, not only for the most part without any seed plants and beasts of the earth, and from the inmost bosom, and proceeded to the womb, but also of the men of the very rich soil, temperate heat of the heavenly it came to pass, Anaximander, Empedocles, Anaxagoras, Plato and the whole school of the Arabs, on the authority of Avicenna, confirm, among the authors of historians Diodorus Siculus, Pausanias, Justinus, Strabo, Aristotle, finally, he seems to have been in the same sentence, not to mention the poets, with whom there is nothing more frequently. Moreover, Vergil, Varro, Pliny, Solinus, Justinus, Strabo, Columbus, Silent mares conceive of Portugal and the males often without bringing forth, but not to exceed three years say that children so young. Is quite beyond belief, he says Varro, foetura in Portugal, but yet true, the horses, the wind conceive, of which Virgil: Furthermore, turning the mouth of all the rocks stand
high in the West Sena: Let us give these things, although more rarely happens, however, to be able to be done, not resisting the Nature, but is contrary to nature, so that Christ was born a fully enclosed on the Virgin's womb, contrary to what Tertullian writes, the law given birth to a virgin of the body, made known that all the schools of the theologians did not hesitate to refute, because the nature of God and man united in Christ released the law of nature they had made. Eighth affirm to have been the Son of God, neither God nor the Christ or the Ishmaelites. For thus it is written in the sacred letters Alcorani: Many do lie, that God has a Son. Item: Tell them constantly, that God is one, incorporeal, he became the father who did not, nor begotten, nor has any man like himself, and take Jesus to be the best man and the face of all peoples, who also is called Ruach, which they interpret the spirit of God and the wind. But he does confess that Christ born of a virgin, of which kind they think that there are many, whom the vernacular language Nephlis Ogli, Merlin the Britons, the Germans call Wechselkinder. Moreover, even as Hispaniola in the West of India was convinced that, God Concotonem cohabit with women and sexual intercourse would have been born from that, a double crown to be distinguished. What seems to have been the most ancient of the old opinion, as I have argued Toralba. For so Joseph, Many, he says, the angels of God insulting to women mingled with the children brought forth children, πολλοὶ γὰρ ἄγγελοι Θεοῦ γυναιξὶ συμμιγνύμενοι ὑβριστὰς ἐγέννησαν παιδάς. Friedrich: Why Ismaelites on call and the spirit of Christ the Word of God born of a virgin, if you only think, to have been a very excellent man? Eighth Christ, and indeed all the prophets Muhammede to be far higher, acknowledge the Ishmaelites. For thus it is written that God said the Jews, Christ the son of Mary, to whom We have given the gospel, the light and confirmation Testament and the right way, for those who fear God, to your heap and consummate perfection of the law. Also at the head of Elmeide: the footsteps of men appointed by the gospel of Jesus the son of Mary We have given him the most true, which is the light and the truth in the open. DEFECTIVE: If an acknowledgment of the truth to have been open in that Ishmaelites, openly with the principle of Christ, I shall say I am, who I speak to you, why do they deny that God exists? EIGHTH: These words deny was given by Christ, but from the falsifiers the Gospels to have been the subjects of corruption. Salome; ancestors Indeed Jesus in the synagogue when he was asked, why should he cast the Son of God: Is it not written, he says, I said, Ye are gods and the children of the Most High all of you! In these words are actually legitimate and, indeed, expressly declared, not otherwise think to be the Son of God, than all other mortals. Although it has been said of David turns אֱלֹהִים אַתֵם Chaldean interpreter אַנְגְלִי אהין מלאכיא ie angels you. Then the same voice, the interpreter of the Greeks corrupted אַנְגְלִי used, namely: You indeed did the magistrates and the judges of the lower angels do you think is you nothing, yet all rushed to one thing until it is inevitable. For this to the bitter castigation of the princes and tyrants, not to the praise has been said to thinks the evangelists. BROKEN, He is righteous, indeed, is the prayer of Christ to the Pharisees. To deliver an accusation against them an opportunity, however, turned to the apostles: To you, he says, is given to know secret things of God, but the rest parables, so that accusation ridicule, which was above all on Him, that He was the Son of God cast. For if it had been common is an appeal, which each one of all the common parent acknowledges God, vain was an accusation against him. The generation of a higher and higher and the divine in him, then, was his son who was begotten from eternity time since it is often used, as this differs from the Son of man, by what name he called himself, because that is true man and man was the son of the Virgin and true God, begotten by God from the infinite eternity. Salome: If time is begotten from eternity, must have been the origin of her, shall not corporeal. BROKEN: From the eternal, indeed, He is begotten, incorporeal, without mother, the generation of recent times, however, the office of the Holy Spirit in the womb of the Virgin was begotten without a father. Salome: Why, then, everywhere is called the son of David and the son of Joseph? Matthew and Luke in vain For the seed of Jesus even to the Joseph descended from David, but the son of Joseph extitisset; For it belongs here and the history of both, of Juda, and made him out of the nation and, indeed, to be taught the arising of the royal stock of David, the Messiah is not to be otherwise, as oracles of the prophets is meant, namely, the descendants of David and the nation and due to the Messiah. Moreover, in the very books Talmudicis the Messiah is called David, that he was germinaturus of David from its origin. Friedrich: Surely the history of memorable Suidas relates, namely, Jesus the priest to have been enrolled by the college of pontiffs, Because of the greatest and the devotion of his learning, and with his origin of their households, as well as from the mother and also from the relatives and it was found to be the midwives, conceived by the Holy Ghost of the Virgin, the angel of the first denunciante, would be the Son of God, who should be born, and that a record has been brought by the priests. Marriages at the commandment of the law, when it is RELATED to Greeks often contracted. And so it was enough to be called by David Joseph's stock that they might understand, Mary the wife of the stock by the same kind of right to deduct. Although most of you please, of David and Mary kind of nation to belong to the Levites. Salome: New there is absolutely women to extend the nation, the end of the family they can do. Marry in the same orders of that law of the tribe, the consent and the use of nearly all the antiquated long ago was a long time now, as we see, grandfather of David himself betrothed wife close to Moab, a widow, and three Levitical Joiada the Pontifex Maximus, he married the wife of the tribe of Judah the king's stock, because the law was made to pour forth abundant enough to prohibiting the receipt, if no other farms in the transfer of the same tribe, which alone was the cause of Borne of the law. Who, again, the house of the smith that he married the king's wife think of this stock? Friedrich: Yea, the kings of the posterity of grandchildren and the poor from the TOOLS to handle the money, who can doubt that? Dionysius the tyrant of the roof of the empire was a shame since he is neither cast down, ludimagister that it would not even the son of Perseus, the king of the Macedonians, effulgence, or the king, that is between the slaves be taken in the scribes. Thus they were not must be seen to be wondered at, if the posterity of David, poor banished into Chaldea been led astray by the victors have performed the servile compliance. Salome; postliminio But to return to their posterity of David, as many as were the senatorial honors acquired it. Although Matthew and Luke not only with the history, but they also differ with him, Jesus, that one is from Solomon, the other on Nathan withdraw infinite variety of names; for both the Hebrew and also from Philo, the author of the best of antiquity, as well as for the most part at variance from the sacred history, which the CLEAR-CUT was unable to endure even the theologian, wrote openly, in no way be made from the writings of Matthew and Luke, that Jesus may be seen to have derived its origin from David. For the other of two possible, as both THEOGONY genealogy or false, it can not be the other, as more than one is true, THE ROOTS, with both have entirely different, namely, Solomon, and Nathan the brethren. For in so great a repugnance is betrayed by both the evangelist Boas, son of Solomon to be great-grandfather of David, when yet present at the years between the two. Is also lighter, Justin Martyr writes that, contrary to the rest of quam feel, Eli was the adopted father of Joseph. As for the history of Suidae regard, lest the Christian, indeed, in addition to any Suidam proven, with openly fight with all the writers of the Gospels. But the election of priests among the Jews to be done is unheard of, much less also of the blood royal. To whom the chief priests and the king of the rule with Usias derogate from the attempt to usurp the honors contracted leprosy were making a stand on a sudden, because the nation had ever been granted by divine law, the priesthood of Aaron, and that vote and outside the lot, the rest from the entrance of the priesthood of the tribes excluded. BROKEN: Error opinion they are deceived, who do not see, in the sacred Scriptures proper names often changed. For those who place it is said Azariah king of the Judeans, the same thing in another place called Uzziah. Again, just Athiarsatha Esdras, as soon as Nehemiah, Malachi, as soon as it is called, and Artaxerxes, who has often made, sometimes Asverus Ahasverus and it is said. Why not at all the names of the work, now let us hold fast the matter, namely, Christ kind to refer to David, by Solomon or Nathan or by the leads, with each of them was his son David. Salome: Let this μνημονικὰ ἁμαρτήματα of Matthew and Luke, but urge more grievous. For either Jesus is the father of Joseph, or else. If it is not the father of Joseph, vain is that a description of the Gentiles by David, or from the repetition of Adam, but if the father is the nature of, nor is the Virgin Mary, was no other than the origin of the rest of men. But if the race of David suppose to have been Mary, Joseph's argument in respect to marriage most uncertain, both because the other hand, the use of the law was long since antiquated, and also because of the nation Levitical cousin Mary Elizabeth is called. BROKEN: I give thee thee, Solomon, arguments, refuse. For if there was a law of the antiquated marry the ranks, who can doubt that his father's kind of Mary by the race of the Levites, by David mother's side, however, have derived its stock? Salome; But these troops, laying aside the Messiah to be born in the town of Bethlehem, it was necessary to the oracles of the prophets. But Jesus Nazarene was born in a village of the region of Galilee, which was divided from the river and the government of Judea. Hence the objection, when we were treating of Jesus: Can any good thing come out of Nazareth? and which was also in the Acts of confirms it: I am, he says, Jesus of Nazareth, whom you are persecuting. Coronea: It is an old objection that long ago already confuted by theologians. Who knows not that, from Galilee to Bethlehem the town have granted to the assessments of the cause of Joseph and Mary Mary has given birth, and there, however, called Nazareth, and there brought up, where his mother had a domicile? Moreover, Oregines against Celsus, Justin Martyr and the stable in which Christ was born, his age In the cave of Bethlehem to be visited by the pilgrims accustomed say. Solomon: So indeed think that, but the idea of time with the history of the assessments of August can not come together. Augustus census for the whole of the Roman empire made him penultimate year of mastery of self, as it is with Dio, at which time Jesus was the fourteenth year. BROKEN: A description of a double by Augustus, was made. For so Luke says: Lyrorum Cyrenio the President of the first, and since each man in the city ought to be considered, for this reason Joseph out of the tribe of Judah is gone to Bethlehem with his wife Mary into the town. Salome: This can not be done, since from the history of Joseph Quintilius Varus, the president of that year, thought it not Cyrene. Joseph writes the same, and Cyrene, and nine years after Herod of Judea, to have done so much description of the dead. And because this more subtle theologians are searching for Christians, gather from the age of Jesus, the President of Varus Quintilius it has its birth. To this, it happened, that that description of Augustus, Roman citizens and our allies, and revenue of foreigners also contained the census, I will prove that Eusebius, who, after the Egyptian victory has been made a census of Roman citizens, writes, and also in the city, as well as in the provinces. Christ was born and, however, the number of citizens. But Joseph was not a Roman citizen was, otherwise Pontius Jesus the son of the president of his province, and the majesty of wickedness on the accused, had sent to Rome, that later we Festus, the president of the same province that Saul was a Roman citizen (because his father had bought the right of the city) to Rome amandavit. Nor it is probable that, if the Council had been subject to taxation and his companions, who contained the borders of the Roman empire, the future of the small number of men so great, how great brought back into the history of Eusebius from the Domesday booke. To him, however, opposed the writings of historians, tributary of the people's estate also was to permit what the censor, who is so bitter, and unfit, who forced his subjects to depart at any time and provinces from each state, the assessments of cause? But if ever it came to pass, who had driven to that women in travail? And so far, as in travail of necessity compel him, so that no woman should come, indeed, in tribute, as appeareth with Livius, who he described as often as a census of the number of citizens, about this subject: In addition to mulieres . As the seventh book: the citizens, he says, who were adult, above a hundred and ten thousand men, women and children and slaves, however, are foul markets and arts and exercise, if indeed of a Roman citizen was not allowed to treat the art of a fruitful, more than triple the people civil. Nor, indeed, Moses, a double re-cord, which He delivered, nor David, when he had commanded the people to be accounted, and twenty years old or less women were embraced. Now, however, if the cause of the assessments of quit would have been necessary the inhabitants of Africa, subjects of the Romans, with their wives and children the whole family in Europe, which they are born they had been transported to and from Asia to Africa, not without an intolerable trouble and expense, which is not at any time of the Romans, or any of the people institutes doer of the law, but where every one had a domicile, there ought to include the colonies and the censors were accustomed to transmit the Domesday booke to Rome, as Livy writes. Moreover, the individual citizens of the house of the Dictator Caesar himself visited the city of Rome, which would make the census, as he himself writes in Caesar Tranquillus. And so it is not surprising, if this knot more acute theologians Christians, whom they could not pay, cut down. Friedrich: this is very subtle, READY TO BREAK or shall I say, the dispute. But whatever drove the occasion of Mary, as in the town of Bethlehem in that general, agreed that Christ was born there, since even the wise men from the east they went thither, adored the child, as the ancient oracles of the prophets might be fulfilled: The kings of Arabia and Sabaeans shall offer gifts according to the stable and the star led the prior , where it was said that a virgin has given birth. EIGHTH: That, I think, be seen ἀδύνατον all mathematics it is necessary that the star of one stable, the vertical roof, but must contain the tract of many of their towns and regions, because they deny all the Christian theologians to have been a comet, but that is ἀστέρα they assert to have been a star. Although not a comet, who were not absent from the immense space of the starry sphere, to one of the city, so great, there can be vertical, but very broad regions in the top of a threat. Salome: How it was possible, as God has made a new star, when every work, after the fabric of this world, is said to be conquievisse? As if the angels caruisset leading to the kings of the submissive, or a suitable and least of all useless and a little star for a journey to be demonstrated during the day perish in a moment he had established. Friedrich: Although the God of the people in the desert places to conduct, he nevertheless created a fiery pillar, which is always the leader of the people praeiret journey. BROKEN: Magi reached him, the plane is made from the fact that Herod the king, fearing for the future of the stock of David, the little children to be sought out, and commanded to be slain. But when the murder of children under age demanded, in addition to all senators and the rest of the royal stock Shimei put to death. Joseph And so, as Luke writes, on being reminded that in dreams the girl into Egypt, he made a shew, that it belonged to the Old from the oracle: Out of Egypt have I called my son. Salome; believed the Scriptures, the prophet denounces this ground, not to the future, but the fortune of two thousand years before the success, than Christ should be born, namely, Israel to the ancestral seat of the God of our ancestors ought to fetch what He did. For so called in the sacred books: the son of my first-born of Israel. Although it is absurd, as follows praenotionem things to come, because it was foretold, but look out to see, and predicted, is because it is future, as Celsus and Julian Augustus Galilaeans, Christians often object. BROKEN: Now all these things long ago broke the sophistries of the heretics of the ancient authority of Augustine, Jerome, Theophilus, Chrysostom, Cyril, the most famous of gospel truth that there is no reason it can be obscured the light of the darkness of such subtleties. But it is easier, however, withdraw to the kings of the star to be created, than the Emperor Joshua course of the sun and moon will be presented. Salome, written, indeed, the Old Testament, the tables are the most certain, most certain of these testimonies, not only of the Hebrews, but also Christians and consent of the sum of the Ishmaelites, but the Gospel books, which the Hebrews and the merit of rejiciuut Ishmaelites, which faith can be? Coronea: If rejicitis Gospel, it is the same, would
you refuse that if the principles of the sciences, without which not
even the geometers, indeed, any demonstration appear. BROKEN: So far, as the Gospel writers disagree with each other as from their own harmony of Sacred Scripture the truth brought to light. If you ask me, he says Ambrose, Matthew wrote what? that which Luke, Mark, John. What Luke? that which Mark, John, Matthew. What Mark? that which John, Matthew, Luke. What John? what Mark, Matthew, Luke, that none of his so he is like, than all of all things. If there is anything, he says Augustine may be seen to militate against that, there is nothing else than the book full of error, or an interpreter, not sufficiently attained, or that it is written, I judge not to be perceived. Chrysostom seems to have been the same judgment of the sacred Scriptures. But just as mad think, to show themselves in a triple and a double sun and Thebes, and ignorant of the celestial spheres course at the upright to go astray think, when in fact they overwhelm the darkness of a very thick, so also occurred to those who have turned aside from the right way, in order to estimate the others make mistakes. EIGHTH: What the Gospels is suitable, and new tables can be so great, you think How much greater? When Julian emperor, if those who used a deserter, had no greater argument to refute the Christians, which teach that, τῶν ἀντικειμένων to be full of their books, which the Christians that they might escape criticism, decreed only four gospels to prove, to reject all other things. For out of the book, and of His own, entitled orthodoxographia of origin, Epiphanius, Jerome, Ambrose authority we gather, fifteen sacred gospels, namely, the gospel according to Mark, according to Paul, according to Basilides, according to Matthew, according to Bartholomew, according to Luke, according to Thomas, according to Nicodemus, according to John, according to Matthias, according to Cerinthus, according to the Hebrews, according to the Egyptians, according to a Nazarene, according to all the apostles. The same acts of the St. Andrew. If so many came forward to the truths of the gospels, not at all were rejected, but if false, or discrepancy among themselves, the faith of these, or what there is to be them? between the divine with all these authors, in addition to Cerinthus and Basilides, let us see his body was taken by the Christians? If convicted of lies and of wickedness, why for gods worshiped? If true, and holy, why they were written are rejected as false? Sena: prudently Ismaelites consulted we see in this kind of him, than the Christians. When there are many variety of book readings differed among themselves, some of the high priest of Caliph, the greatest of Asia, two hundred and theologians were collected in the city of Damascus, in addition to the sacred books of collected Alcoranum, which we read that there were two hundred camels laden, from which the six theologians so harmonious as many books in one volume a collection of sentences, Zuna that they call it, is chosen whereby a free flowers, and he did not, or it takes away what could be added in the future, in addition to all the rest commanded cast down into the pit Damascene amended, subject to capital punishment, if a copy of or from anywhere other than from the example of the archetype described himself. At which assure the secret of religion I do not know whether they had any greater Hagrites the chief priests. Alcorani, however, that with hands being spent Merbam Itha son, whom they think most of them to be the author, who is also said Elgah, opinions of the eighty-Alcorano, however, been taken from, and as many subjected. The first kind of order, and distinguished Alcorani Azores recollegit Homari successor, who to this end Alphurcanus in the distinction began to be called. And that no human counsel, seemed to be written, that God and from the Azores cite first author was given Muhammedi Gabriel song written and did not hesitate to assert. And taken should be taken about the letters, printed for the posterity of most printed the Old. That edict executed with so much severity, as when a certain merchant of this city Constantinople and SAIL curavisset Alcoranum printed in this city, was required, he is the head, and unless the Venetian ambassador, who are conjoined to the treaty with the Prince of a society of the Turks, incompetence Printed excusavisset, for an infinite number of errors scatebat of punishment capital would have been addicted to, but did not otherwise escaped, burning all the books and the right hand than truncate. Friedrich: Since, then, is not Alcoranus Muhammedis, to whom not only from what is his for doing nothing, as he wrote the song of the divine laws, but mere fables invented the verse, or rather RHAPSODY, that are properly the voice of the Arab is said to signify Coran, why Hagrites is with such great authority? EIGHTH: I do not see, why the other, which can be called Muhammedis Alcoranus, which is from the errors of copyists repurgatus, or is written in verse, although the ancients about the lawgivers of all the verses they wrote, could not easily be added or removed. For so the dragon, Solon, Terpander, Decemvirs were giving their laws, who made the laws of the Twelve Tables and took it up which Tully calls the twelve songs, so that all memory also set forth the greater facility also sung with pleasure. For it is a song from the singing has been said. Moreover, even as the earliest times the history of physical and verses are wont to be written, as Orpheus, Hesiod, of flax, Muses, Parmenides, of Homer, Empedocles, Xenophon, Pherecydis, of Thales, of David, the prophets, and the verses are said Apollo potissinmm the divine praises. Moses wrote loosed one of the numbers and although they were all legislators prayer, lest the weight of numbers of very serious things service, however, made all the songs of songs usurped. BROKEN: Because fables, which are more pleasing, are wont to be written verses, let me to write verses and fables Muhammedi only one to embrace the book, lest he ever can be contrary to the evangelical truth and achievements of things from the faith nor Christ verses to be written was the time, or to one, but from the majority of cases. I only wish that all the apostles and the same gospels according to the gospels, which is now mentioned Octavius, according to the Egyptians, according to Thomas, who has would be faithless, to be made sense of faith ought to have them, according to Nicodemus, according to Matthias, according to a Nazarene though they stood above, so that the truth more and more and the same eluceret all things, which always has been, be perceived harmony with the evangelists. Salome: If only four evangelists, among them the
fitness by theologians reconciled Christians can in no way, how much do
you think would be, if that of fifteen, which you have said, though they
stood above gospels? For he who wrote the Gospels harmonies, no less
different than four voices, which make no harmony, unless they were
contrary. BROKEN: convincta Often we see only the likenesses of false truths, that there is no known dissentiendi the inexperienced, or secure, more acutely, however, who considers nothing in the sacred writings will be seen CONTRARY. Salome: Tales of pictures, instruments, indeed, no different from himself, but with new tables so repugnant to the laws, as the like of both places rarely found. New tables, however, discord between them is easy to see the first look by each and every individual not to be destroyed, not one of them himself belongs to the same, or write a history of the same things twice to his demand. For Paul's companions who were paralyzed by Luke writes of the case stood, however, no one seeing them, but only when they heard this voice, I am Jesus of Nazareth, whom you are persecuting. The same a little later, Paul's companions saw the light glittering, yet is it not to have heard the voice of writes. Interpreters, which still places no one could reconciled. BROKEN: The actions of the apostles were written the Greek language, of words, however, and φῶς φωνή ie could make the voice of light and affinity, as has been written through age, who are of the original written, easy to place usurparint one another, as happened to the ancient Greeks, the oracle of Apollo is ill-interpreted, with the light he φῶς to please himself he said, they thought they φὼς be said that is ὀξυτόνως man, and so it is said among the Greeks, will slay men inolevisse. Sena: seemed wonderful to me, if in so great a variety of writers and sects, how great was the beginning of the republic of Christian at birth and even in the very rudiments of the church, nothing in the writings of the apostles and the disciples' CONTRARY be found, with Epiphanius writes, the chief priests asked Catholics accustomed, sacred scripture by the Arians depravari , as Tertullian bitterly gain is: to preach against the Arians, all gospels written by the opposite party corrupted. Moreover, even as the gospel of Mark, Origen did not hesitate to refute error; the light of Origen, and he called the patriarch of the churches, however, Jerome, and Rufinus, he writes in the Apology of Origen, Marcion and Apelles were wont to boast, than the majority of cases the errors of his care and toil have been repurgata gospels. The same Marcius, John Earl, and the disciple of the Apostle, the actions of the apostles, Revelation, and the epistles of Paul, except in some very few, as supposition rejected, as, indeed, Tertullian writes. EIGHTH: For that reason they reject the Ishmaelites entirely new instrument, the ancient sects of Christians as a clearly corrupt. Although there are many also in the history of committed, as when the son of Zechariah in the temple beat Berechiah said Christ, who was beaten, however, is not, but the son of Zechariah Jehojadae was Pontifex Maximus, who about years has preceded the prophet Zechariah, whose writings are extant, who married the daughter of Berechiah, the son of Iddo called equal to the prophet Haggai, who returned to Jerusalem with Zerubbabel postliminio, at which time the temple had begun had not yet restored. Zechariah the son of Berechiah Jesaias to another person utters. Here theologians contend with each other, so that it shall win, which can not be reconciled. Clement of Alexandria, who far from the next from the age of Christ, that Christ had only one year gives sermons. Clement criticizes Epiphanius testifies preached, and the two years. Five years younger from the writings of the gospel even to the lists from the baptism of his punishment. Tertullian and suffered two and thirtieth year Africanus think, of the forty others, whom Augustine refutes. Whatever things are written by the Evangelists of the meal, threaten ruin, because of an evangelist in him all agree, Christ was dead Friday at the ninth hour, the paschal supper, however, he has made on the Monday the beginning of the seventh, after sunset, as had been accustomed to be always done. To say nothing of, to have been a capital, vetantibus legislators, make it otherwise. From which one understands, even if he had wished not to have done could have been Christ the paschal supper, when he was arrested on the sixth day before the rising of the sun and the light of the following is executed. Nevertheless, in the supper to be instituted rite that Christians think that the sum of their religion and salvation contained. Likewise, say, the first Sabbath Christ is risen again, and as many nights in the tomb three days, however, the same jacuisse. Thus, not only Christians, every one of each of the theologians, but also all dissent by all. Whom when Paul burgess win, kind of a Jew, wrote Thursday that he had done the paschal supper, evangelists, written against the self-evident. Hence the custom has grown up in the church of Rome, dinner Thursday to call to mind. The opinion not only the testimony of the evangelists, but also refuted arguments from the recent efficacious, who fecisse say that very same day the paschal lamb, which is nailed to the cross, in the year. Olympus. day. Of April, and the moon. Mercator On the other hand, the stories of the most skilled and the times, in the year. Olympus. day of March, weekday. Lun. dead tells us, A shining on the Monday of April. Friedrich: fowlers syllables and those who pursue each apex too curiously, times and an infinite variety of readings comperiunt everywhere. But those who having washed his hands, and a sincere mind they approach, they see no CONTRARY. Although the year in which, on which day, what hour and which have been done, nothing to salvation. EIGHTH: This, then, which are thought to be lighter, let us leave. But how can we can be excused, that we read in John, which, however, that there is nothing can be more serious, I do not see: There are three, he says, in heaven, who bear witness, Father, the Word and the Holy Spirit, and these three are one. All copies of the most ancient interpreters are sought to be absent from this period, the high priest Cyril of Jerusalem subject to the most ancient authority. Friedrich: of course, is lacking in some copies, the Spaniard, however, the Code contains the same Greek words: Ὅτι τρεῖς εἰσὶν οἱ μαρτυροῦντες ἐν τῷ ὀυρανῷ, ὁ πατὴρ, ὁ λόγος καὶ τὸ πνεῦμα, καὶ οὕτοι οἱ τρεῖς ἕν εἰσι, which are being tried by the consent of all Catholics. EIGHTH: Who retains the Cyril, Hilary, Ambrose, Augustine, Jerome and so many the chief priests, with refute the Arians, that place was of such weight and importance praetermissuros, with the lightest and abolish all conjecture, nay, syllables and also pursue the peak of this argument, let us see? But that would abandon the author of the letter of his was not John, not first added to the writing of the gospel, which have been a man preach nothing but Jesus Ebio Cerinthus and, as Epiphanius writes. Friedrich: But it is the evidence of the greatest, so that John clearly written so that any command by doubting occasion. Salome; John, who the rest of the writers of the Gospels as the eagle is said to superavisse, since in many of his forgotten it seems, as well as him most, before he died so that Jesus lips: No man has ascended into heaven but he who descended from heaven, the Son of man, who is in heaven. But Jesus was not yet ascended into heaven (if, indeed went up), when indeed it was even when he died. Coronea: every one is very good, so is interpreted as a theologian, which they both give to him that nature at the same time, that belong to neither separately. Others they imagine that the ascent of a double, one visible, the other invisible, which is dealt with in this place. TORALBA: But neither the ascent into heaven belongs to God, neither to a man. BROKEN: both of nature, together, that can not be separately to agree to another. And this is the solution most widely is open to the wonderful actions of Christ, in which neither man should be alone nor in God alone can assemble. Salome: The same John Jesus so lips: If bear witness of myself, my witness is not true. In other places, however, clearly affirms the contrary: While the testimony, if, he says, the very witness of myself, my witness is true, for I know, whence I came. Next, the Christ he writes: My doctrine is not mine, but of him that sent me. Why his calls, if the other is? For in the Godhead from himself by that very fact all it seems abjecisse. BROKEN: had a different prayer of Christ to the apostles, was different to the scribes and Pharisees, who were accustomed to a criminal charge against his said, with whom the only thing he than man, ie, the Hebrew and Greek phrase τὸν υἱὸν τοῦ ἀνθρώπου professes, at apostolonim openly in the assembly of God and from him had come that the Son is affirmed. Salome: The same John: He upon whom you see the spirit to go down, it is baptized by the Holy Ghost. But Matthew John the Baptist was Jesus and utterly well known writes these words: Nay, rather I ought to be baptized by you. Friedrich: Jesus was indeed known as a prophet, but not to become eternal in the Son of God, because his voice was not yet heard of God: Thou art my beloved Son. Salome; But since John both mention this occurs, it also marvel at the right of the Christian theologians, speaking to why Luke brought Elizabeth with Mary, the fetus, as it were, which carried the womb, it feels the same visitation of that moment, with visitation, however, before John was born? This absurdity as the Greeks bowed down, visitation annals of that day drew out, but on that day the feast of worship of venerable garment Virgin Mary, but the Syrians and the Greeks and Latins in the plachernis wander for seven days before the feast of John the Baptist preach the visitation and for that reason and its collcoarunt seven days before Christ's birth. BROKEN: As if the days of vacation, which we serve is not yet instituted such a curiously old consectarentur! Eighth heavier it is, that John writes that Christ afflavisse before the apostles the Holy Spirit, which could be ascended into heaven, who, however, besought, not the Spirit to come, unless he should go to the Father. Friedrich: This is written in such a way, that we may understand the spirit come forth from the Father and the Son, against the opinion of the Greeks. Salome; Solutions does not do I hesitate to these, but I wonder the apostles so often and so often to slip, with witnesses to fetch the prophets are accustomed to, as when Matthew writes, Christ and thirty pieces of silver nuramis divenditum to have been, to the prophet Jeremiah might be fulfilled: they prized, he says, my price thirty pieces of silver, which the words nor was it in Jeremiah, nor did the writers of the Old ulles of an instrument are found. Also, they taught that the Messiah would be God of hanging on a staff, seized it from the psalms, Say ye among the nations, reigned from the tree of God, as, indeed, Justin Martyr, Lactantius, Augustine, Cassiodorus, Theodulphus, others follow the error of others have written, which words, "from the tree" Hebrews, ASTROLOGICAL, interpretations of the ancient Greeks and the Latins seem to lack, not only in the books of the psalms, but also in the books of Paraleipomenon. For so we read Hebrew: אִמְרוּ בַגוֹיִם יְהוָֹה מָלָךּ, which thus render 72: εἴπατε ἐν τοῖς ἔθνεσιν, ὅτι κύριος ἐβασίλευσε, that is say among the nations, God reigned. Now stupendous miracles are described by John, which omitted a capital can be seen from the rest, as when the soldiers attempted to comprehend the praetorian Jesus, alone and terrified, his voice retrolapsos were slain. Likewise, the resurrection of Lazarus to strive so amazing we see the testimony of John alone, with even the most insignificant of the rest of the treatment of fevers denotarint. Coronea: Neither do we all things to all they could be written, since he is neither evangeliographi all things being achieved, to be present, even if had stood by the writings of all to embrace, even if all the writings of committed, the world would have been able to take it, as he writes himself, John, but the things from the other or the requirements, or more obscure were told them, he acknowledged, with the last of all to come to and from it to write to the Godhead of Christ was commenced at the time that Cerinthus and Ebio Χριστὸν εἶναι φίλον ἄνθρωπου preach: Then, he says Epiphanius, John began to εὐαγγελίζεσθαι. Salome: I do not understand, which deity could be in Christ, for if he began to charm the Holy Spirit after baptism, as, indeed, asserted that Luke, in what sense is, exasperated by demons, as I was just on the pinnacle of the temple, as soon as the mountain is the highest BEAR? Is similar to that saying, that John tells us, Judas the Apostle, having received the Body of Christ at a meal, to have been seized with the same instant, from the cacodaemonibus. But good and evil demon at the same time in the same man could not stand. For when the king is initiated from Samuel and Saul was anointed, from the angel and the Bear began to charm. And after he had obeyed his commands of God despised, deserted by the angel, he begins with the cacodaemone agitated. Thirtieth year of Christ, the Holy Spirit began to charm, What Now? For it is plain from the fact, previously have gone without the Holy Spirit, whom God was, however, affirm. BROKEN: both can be seen, the same at the same time the devil was driven by a good and able, and the same can be performed cacodaemonem. Proof, that Jobus, upright of mortal men, when tormented by an evil genius, genius does not come from good, however, deserted, but made for a short time is the ability harassing his Satan, prince of the world, that he may be tried. Salome: What the divine power of another, with a devil by agitated than God? What also of capital, or more absurd than to call Satan the prince of this world, that Jesus had spoken, or of this air, as Paul writes. For here the Manichees most pernicious error, which tried to make Satan the prince of elemental and bodies. Princes and the cities of the provinces and prefects, are said in the angels indeed the keepers of the sacred scripture, and the minister of Satan, however, their butcher. BROKEN: When we read the spirit of Christ afflavisse sanctuary after the baptism, not in the persons concerned so that He had already let us suppose it could have gone without him, since He was God, but because at that time most strikingly the power of God, Which species of humanity before the contents concealed themselves, began to come out clearly and actions involved in the divine. Salome; caruisset so if the Holy Spirit, for example, why make use of these words: the Holy Spirit, when he cometh, shall teach you all things? From which one understands, the things that were known to the Holy Ghost, they have been igota, or those things most dear disciples could not have been, or did not wish to teach, which in no way God can come together. Coronea: But in that very deity of Christ shines forth, the sum of the apostles who, although embracing charity, and teach, which for their perceived capacity could, however, the secrets of divine sublimity, and, unless God in his spirit afflavisset them, is no more understood than they could be seen without light colors. This benefit, therefore, put off after his ascension into heaven. And it is, which King Solomon imagines elegant allegory of love interrupted Amasa, ie most eagerly about the mind of wisdom: Draw me, he says, we will run after you, and. Thus Christ, not obscurely or ambiguously, but openly said: No man comes unto Me except the Father draw him. Salome; Unless distorted gospels with great force, does can be denied, Christ, is far ignored: Day, he says, and hour of Judgement, the angels not even know, but the Father himself alone, and therefore called the Spirit of Christ was divine from heaven. If Jesus was very wisdom of the eternal father, who could weep, as something done in ignorance with ignorance of theologians think that derived from the original sins and filth? Friedrich: These things can refute the ambiguity in two ways, namely, His Son nescivisse judgment day, to make publishing: for another negatively is not to know, another thing to be ignorant of privation, as scholars use the words, or did not know as man, not as God. Which belong, that grew in age and wisdom. Also learned by the things which He suffered, which are referred to the human mind. Nor is it the opinion of Ambrose proven, according to the flesh which began to be fulfilled writes knowledge and wisdom. Salome: Hunger, thirst, pain, sorrow, fear, fear, agitation, struggle with which Christ, are common to the lower body, and soul, which, though they are said to be foreign to the wise man from the strong man, we confess, nevertheless, be human, because the lower body with the soul signify a kind of contagion. But the knowledge, prudence, wisdom alone are proper to the mind, the temper, if conjoined with the divinity was, nothing could be ignorant, although they attribute the human affections, such that there is no voluntary unless he endured was, indeed, if that were true, why he would say, 'My soul is troubled is? Why also the water in the garden of blood sweat despersi diffluerent punishments to her request? prorumperet why in these words: Father! if it were possible? Or is that the voice of God is? rather whether the man's grief and despair, broken off? What extremes that declamation, My God, my God, why hast thou forsaken me? Does it not signify abjectissimi of man and the other the voice of the confessor himself God? TORALBA: When Zeno Eleates Anaxarchus and, at different times both of them, in a mortar with hammers of iron by order of tunderentur of tyrants, to the great and mighty have endured the most bitter grief of mind, and even the majesty of the words of all the cruelties remained rejected. Who, then, Christ, whom they call the whole fountain of divine wisdom, as well suppose to have been cast out of the mind and were broken? Salome; is worthy of remark in the history of the Hebrews Joseph περὶ αὐτοκράτορος λογιςμοῦ seven brothers, who by order of Antiochus most cruel tyrant torn artubus tormented with flames, not the eating of swine being contaminated by violating the divine law, not tears, not sighs from the inmost heart he married the face had changed, or are carried, but invincible mind against all the torments he had submitted more than strength. TORALBA: There was a fear of future death in Christ, therefore, necessary, or was not fear, because it pretends to live in fear, who, wishing to harvest it. If the fear of death was not being frightened, cried out, and violence, with so much with the heat, at least pretended to fear, when he was in its power, is to have no fear, not be tortured, not to grieve, not to die, not to be tormented them, under pretense of a certain proposed poured out empty-handed, as a father cruel him deliver punishment, when nothing is to suffer. Coronea: It is not insincere pretense, but it was real fear, the true torment, true pain, true death, otherwise so many places of Scripture acerbissimis of Christ's sufferings, death, torture, confessed to have been false for the salvation of the human race, as if nothing had had the man Christ, if at that time was suffering nothing : But, however, was offered, says David, because He willed it. BROKEN: The only question is turned, or conflictaretur
fear, or fear should be reserved for at all? Think most of them have
gone without fear. For Paul this way: When the prayers in the days of
his flesh, and punished all routed to him, who could keep from death,
with loud cries and tears, was heard from the fear. So for those words;
ἀπὸ εὐλαβείας interpret it, from the Hebrew phrase and preposition מִן.
For it is the first epistle written in Hebrew. Frederick: That is the deadly Mahummedis is a most dangerous thing formed, namely, Christ rescued by the punishment of death, lest the men of the true God in Christ's death and the salvation of man pledge of hope and labors. For all written one letter it would be necessary to bring all the saints. He died, says Paul, for our sins and rose again for our justification. Who can doubt to have been mortal, who he admits have been a man? Rising again, but you will received a true body. Giving, therefore, the apostles considered themselves as the true teach the body to be said that the Spirit, he says, has not flesh and bones, touch, see and places of wounds and scars of the nails. Eighth Celsus the one who poured out his seven books against the Christians, the resurrection of Christ clearly said like the Resurrection Cleomedis Astypalaei, whom of old rose again the oracle of Apollo wrote not subsequently found in the sepuloro. The same very absurd Celsus writes in his own conceit, that of one believed it rose again the testimony of a prostitute, who died on the cross was the day before the relevant people. Friedrich: Epicurean Celsus appears to have been no known piety, however, is better, than by the Epicureans mocked. Sena: If the womb came forth from the womb into the light of Christ is concluded, as an acknowledgment of all Christians, if the opposite party, those who desire to stone him disappeared, as it is in John chapter eight, the house, if the conclusions reached in the assembly of the disciples, and often was seen as Gyges escaped the gaze of men, if the seas out foot hath trodden upon, certainly it must be admitted to have had the body of IDEA had been, or is void, because the true body or no bone or air penetration admits. Salome: Let us give it, no penetration of bodies bodies to suffer, yet we see the angels assumed bodies truths, yea, and fortune-tellers, and appeared often conveyed disparuisse, the waters also often immerses CARRY could no deep holes, it was found that the judges of all, bodies clothed in them, however, is evident truths. And so Jesus also had a real body with pain and torment endured bitter duritatem confess his death. But it annoys me, why come so burning a thanksgiving demand punishment of death, and he that if God were, with no trouble would have been able to obtain from himself? BROKEN: That they all may understand that Christ not only true God, but also a man to be true, nor both natures in him to have been confused. Eighth Ishmaelites constantly deny that Christ himself arrogavisse Godhead. Nor prey, says Paul, thinking themselves to be equal with God. And the thing his eternal testimonies in the Gospels we see emerging. For when some compellaret Christ in these words: Good Master! He then asked, Why should I, he says, you say good, since none is good, is nothing but the one God? This not only rejected the Godhead is far from him, but also confesses himself a sinner. Likewise, when asked, why should he call the Son of God, has put it: Is it not written, I have said, Ye are gods and the children of the Most High all of you! Likewise, of: I go to my father and to your father. Nor is it enough, other men when he married the same society of origin, but also to acknowledge one God with the rest of all the common, and not only it, but also the cause, putting his return. Because the Father, he says, is greater than me. Praxeas against such of Tertullian: the Father, he says, the second is from the Son because the greater. Likewise, of: This is the life eternal, that they may know, You the one true God and whom you have sent, Jesus Christ. It was he that at all put off his divinity, as the sharpest theologians and those which he pleases. Item: He who believes in me, believes not in me, but on Him that sent me. Item: Father, into thy hands I commend my spirit. Item: the Father, because this sapientibus hid. But Paul calls Christ the Lord are in every place, but is always an appeal from the severing of God: Blessed be, he says, God of our Lord Jesus Christ, and Christ in reference to the many things he had written to Timothy, subject portion of the opposition of these words: Now unto the King of ages, immortal, invisible, the only God, be honor and the glory! Item: There is only one Lord, one baptism, one faith, one God. Likewise, calls Christ the image of God, as Moses was founded at the beginning of the book the original man in the image of God writes: But the thing the whole of nature differs from the image. Item: the God of peace, who he brought back from the dead our Lord Jesus Christ. Item: The grace of our Lord Jesus in you and increases by the acknowledgment of God. Item: There is only one God, from whom all things, and one Christ, through whom are all things. Item: let all the Church that Jesus Christ is this God does. Item: Jesu who keep the commandments of God and the faith. The vocal sound, the Hebrews of the Lord is nothing else than a teacher, tutor and master, and it signifies. Lucian And so, the Christian religion professed Christ μέγαν σοφιστὴν calls for honor's sake, as Plato Protagoras. BROKEN: What wonder if an atheist three times the greatest of Lucian of Christ, whom ejuraverat wickedly and shamefully, to rob the Godhead? But he that is Christ the Lord by Paul alone, and not even God, to be called they say, it does not I think they have read: From the Jews is the Christ, so far as to the flesh, who is in all things, God be praised. EIGHTH: These words of Epiphanius written in ancient copies of the Cyril and was wanting to testify, such as that: the Rock was Christ, and near an infinite number of places, of which referred to the greatest share of Epiphanius. But he that it could be done, that he who is God, the wisdom of another, the sanctity of an acceptable issue: the Father, he says, glorify the Son! Friedrich: A good faith, the Eighth, it is necessary to add the rest: glorify the son of the glory which he had before which the world should be made here! But who was here before the world should be made, but God Himself? This then diluted easy to place higher, which, however, drew a distinction of persons to the old. EIGHTH: But refuse the younger said the ancient theologians, of which kind is that, the prince, who also speak to you, which they think ought to be referred to the godhead old. And she Jesaiae words: who shall declare his generation? What the ancients say belong to the godhead. More open, he says Calvin, it was necessary to be content with places of Scripture, that he would not give the Jews laughed to scorn. For an exception was in the hand, the prophet of Christ, not thought. The same, that refutes the sermon of Peter, who these words, you stir up the God of the prophet out of your brethren, like me, hear ye him, he said to belong to Christ, who, when Peter was Christ. Moses was like he preaches, he snatches the Godhead to him. Muhammedes legislator, however, that God speaking leads, the third Azores: O Jesus, Son of Mary, you persuade men of God as you place your mother have, and venerate the gods. To this Jesus thus replied: Far be it from me, that God is the lie, you know, men have always persuaded me, as you worship my God and his own. Friedrich: It is one thing, to snatch the Godhead Christ, and another to deny that Christ himself had fought for God. Public appeal rejected indeed of God, who among his own people and what extent it was openly declared, yet only the glory of that divine majesty and beauty forbids a human weakness. But when they meet many of the Godhead of Christ, then, the two most serious of the witness are the oracles of God the Father from heaven are still extant: This is my beloved Son, in whom I am well pleased, hear ye! Likewise, of: I have both glorified and will glorify it. Likewise, the clear voice of the confessor's Thomas, My Lord and my God! For both of these in the person of Christ joined together although the testimony of John, who expressed the divine wisdom from the inmost heart of Christ, there can be no more clearly. For so it auspicatur the gospel of the Holy Spirit: In the beginning was the Word and the Word was with God and the Word was God. Salome: Although the church no more and certainly not, at the weight we have, as with the Israelites, they nevertheless think that the Godhead of Christ, the strong foundations of the old copies of the things that Christians who seem to lack. For Epiphanius these words, heard a voice from heaven: 'You are my son, etc., To be absent from the original Marcion writes, and again, in Christ's death the sun was darkened, and again it: thou shalt be with me this day in the garden, and again it: the rock was Christ, and it: end of the law Christ, unto salvation to every one that believeth and again to seek a living, and rose again from the dead and the resurrection of the whole head. Likewise, of: that you may know that the Son of man has the power to forgive sins. What, about two hundred places to mention, she needed was a copy of which Epiphanius referred to Marcion. DEFECTIVE: If what the heresiarch detruncatum from Marcion, if the withdrawal by the Arians, addicted to, changed, inverted, perverted, or therefore to derogate from the faith of the gospel writings did he come? For from the deity of Christ is gathered in it, especially, he says Theophylactus, which pardoned those who sin, when it is proper to God alone, to wipe away the charge. Salome: That is I agree, and thus of God was near, indeed, is so great that not even the angels from the immortal power of tribute, as noted, Rabbi Joseph. Moreover, for all kinds of wickedness, which there are many, is no more detestable than that from man to man forgiven, that to sin against God. BROKEN: But nothing met often in the sacred Scriptures, than that of Christ in the formulation of the treatment of sick: your sins are forgiven thee. And for whom is, to judge the world, unless proper to God alone? But Christ was given to the judgment of the world is evident. Who, then, can doubt that out of His Godhead? To do this, and not only when all the arguments, but also subtleties sophistries, most easily diluantur divine oracles, and the constant, and the applause of a stable Christ, the true God and man, the divinity of so many and confirmed by so many ages, so must let us hold fast, that they never undertaken us from faith we may suffer the most powerful motive. Coronea: You are, indeed most rightly, Curt, but it is not enough taught, that man is a true God, and Christ, in order that convinced of it, unless we understand, which is a union of both qualisque of nature, which is left to us assert the following debate. This said, one by one, carried out his usual thanksgiving, left off.
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