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SECRET RITUALS OF THE MEN IN BLACK |
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A Secret Ritual of the Illuminati, or “Frank’s Death-bed” by Jonathan Sellers, those present include Zecharia Sitchin, Meade Layne, Mr. Sellers, Dr. Greenfield, Aleister Crowley, Mark Probert, Father ACME, and, lying on the death-bed: Jacob Frank. INTRODUCTORY REMARKS by Jonathan Sellers
WHAT are the Secret Rituals of the Men in Black, you ask yourself. Does this book actually give them away? Is it an exposure, like another book of Secret Rituals that came out over three decades ago? Or other such exposures that come out every few decades, since the need arose in men’s minds to have a glimpse at the inner workings of the Secret Club? Will we become aware of just who or what the dreaded Men in Black are, where they come from, or where they spend their time? In order to answer these questions, let us present some ideas that shed “further light” on these two ideas: Secret Rituals, and Men in Black. To start, I must say that this book has not been offered anywhere before -- in print, or on the web, save for a small portion of it, in the form of the chapter on Jack Parsons, which appeared on the Brother Blue site, and was carried in an early number of the Grey Lodge Occult Review in 2002, and offered in Roots of Magick: 1700 thru 2000. It is with great pleasure that we offer this important work to the public. Secret Rituals Secret Rituals are Rituals that have not been exposed. The Rituals of certain organizations that have been published are no longer secret-whether we are talking about various Masonic organizations, Rosicrucian Orders, the Golden Dawn, Crowley’s A. A., the O. T. O., T. O. P. Y., or any other. The rituals published by Morgan, by Blanchard, and others are no longer secret. Those offered for sale by Kissinger are no longer secret. The rituals published by Aleister Crowley, Israel Regardie, and Francis King, Naylor and Koenig are no longer secret. Does that mean that the efficacy is lost once the clichéd cat is let out of the proverbial bag? Of course not. As Allen has mentioned, in the present book, and in other places, armchair ritualizing does not make one an initiate. One must experience the Rituals in order for them to be effective. Not only that, as organizations grow and develop, the rites and practices should reflect that growth and development. Failure to Initiate is a “fatal error” -- and more than one Initiate has, through the years warned the Brethren about it. Fresh material needs to be infused regularly over time into the body of the organization -- any organization, if its Initiation procedure is going to remain fresh, vital, and relevant to the society it exists in and which forms the base that it draws its membership from. Say it isn’t so? Look around you. Guess again. NEXT! What, then, are the Secret Rituals exposed here? For starters, this book is not so much an exposure as it is a signpost pointing the way. The way? The WAY! This is the Path. The Path involves Contact. Communication with that OTHER portion. The Other Side. The claptrap of gestures, signs and handshakes, secret languages, ciphers, pass-words, mnemonic data that is supposed to be memorized so that one can pass an exam that maybe even the examiner is ignorant of, without the answer key, are all worthless unless it is realized that it is all outer trappings, devoid of any value or significance at all unless viewed in the Light of the experience of Contact. What is the “Knowledge and Conversation of the Holy Guardian Angel” after all? Contact! Con-Tact!! So, then, would it be fair to say that those Rituals which facilitate the Knowledge and Conversation of the Holy Guardian Angel, such as the “Bornless” Ritual, the Augoeides layer of the Z-2 formulae, Levi’s Conjuration of the Four and other rituals that exist along these lines -- are Secret Rituals? Even if they are in-print and exposed many times over? Yes. What gives? Didn’t I just say that publication exposes once-held secrets and renders them ineffective? True, I did. However, there is an exception to that rule, and that has to do with a cycle of rituals that are very personal and private affairs -- that involve the development of the self so that it can communicate with the Self, and achieve that Indwelling, the Day Spring from on High, as the ancients called it. A group of people can go out to Joshua Tree (or similar popular remote places) -- ingest all the entheogens they want, and do the sing-song repetition of rituals written by Somebody Else, and inflate their egos and accomplish little more. It is really necessary in this racket, to develop one’s own shtick -- to forge one’s act in isolation. Such is the life of the Hermit. Walk softly, but carry a big shtick. Such is the saying of the Mad Prophet. To find one’s link with the Infinite, and to contact that and to communicate with it: such is the Law! A shorthand illustration is called for here. Perhaps the most basic ritual in the Western Esoteric Tradition is the Pentagram Ritual. Lesser or Greater, it matters little. The Ritual is far more than merely a “protective circle casting” as some would have it. It facilitates Contact, if used as the basic template from which to develop the fully-blown rituals that we get in the Z-2 and other formulae. It is, in effect, a form of Kawwanah, or mystical prayer-meditation employed by Kabbalists for centuries. The Ritual as we have it, comes to us from the Golden Dawn cycle of rituals and knowledge lectures. However, its distant parent was the “Conjuration of the Four” published by Eliphas Levi. The Conjuration of the Four is a Ritual used by the Hermetic Brotherhood of Luxor, in its Initiation ceremonies. It, too, is a development of an earlier cycle of rituals, employed by its predecessors in the Fratres Lucis, and before that, the Asiatic Brethren. These, in their turn, go back to the Gold Rosicrucians AND THE authentic Kabbalah, embodied in the teachings and practices of Jacob Frank, Sabbatai Zevi, and so forth, ultimately taking us to the dawn of Kabbalah in the Languedoc, when Isaac the Blind of Posquières and his circle achieved communication with Elijah on the Day of Atonement early in the 12th Century of the Common Era. For more on this, we recommend Allen’s book, Roots of Magick: 1700 thru 2000 -- as well as some of the material to be found on the Antiquities of the Illuminati website (www.antiqillum.com) I, too, have my own Secret Rituals. These are based upon the foundation ritual of the Western Esoteric Tradition, the Lesser Ritual of the Pentagram, as modified by Aleister Crowley. These Rituals, developed over the years, are effective, particularly since I HAVE NOT exposed them to the public, particularly to the email forum public, that splits hairs over juvenile trivia and pushes people away who may actually have more to offer at the table than the flatulence that is generally the rule of the day. Such are those who make a lot of noise, and have the audacity to accuse those who have something to say of making noise but possessing no signal. In a place where the signal is dead to begin with, the old saw applies: the pot calling the kettle black. Some of these “Secret Rituals” are exposed in part, however, in the artwork that illustrates these works, and “valuable to those who can read between the lines” -- as it were. At some point we may lift a corner of the veil to the sanctuary for a little while. Men in Black Who, then, are the Men in Black? In the context explored here, they are the great Mystery men of the Authentic Tradition, in part; and they can also be those entities or forces that show up or are summoned forth in rituals of Ceremonial Magick, in part. In addition, in the classical UFOlogy model, they are those mysterious beings that usually appear in threes, arriving out of nowhere, for the purpose of silencing those who would go public with knowledge about UFOs. UFOlogists, for the most part, do not like the Men in Black. They constitute a pestilence. They create mischief. They steal pictures. At the outset of the project I embarked upon, to make these two books of Allen’s available to the public, it was made clear that we wanted to avoid the typical stereotyping that the Men in Black get in the publishing world, on the web, in movies and so forth. So, this is not going to be that particularly delightful episode of the X-Files with the black Cadillacs appearing out of nowhere. No black Cadillacs, or any other old vehicles of a similar cast. No groups of three men wearing black suits from the forties. Darn, I love those black suits. I have my own. I get into Jewish weddings and don’t have to don the yarmika! Is it any coincidence that the Magician’s clothing usually consists of a black robe, cap, and other accoutrements? Seriously, though, there is a lineage involved. It is that which is pointed to here in this book. Sometimes it involves the classical Western personalities who get placed on the lists of saints and grand masters. Sometimes it includes other personalities. Personalities perhaps less well-known than those in the tourist literature. Personalities that are mentioned in this book, thereby allowing the interested student to research them on their own time. A few words now, on a related subject. That subject is the “Johannite Tradition” -- a tradition I have been researching, writing about and practicing for nearly fifteen years, and one which Allen has been researching, writing about and practicing for decades. Unbeknownst to each other, we have formed a very wide definition for what is termed “Johannite” -- not merely the Johannism that is usually applied to an obscure Templar revival of the late 18th / early 19th centuries. Our Johannism goes back to the beginnings of “contacteeism” on Planet Earth. True, it’s been written about, but without the nomenclature, by Zecharia Sitchin in his Earth Chronicles series. We would be foolish to hold that series to be the source, however, for our research. Instead, we have drawn from the sources he employed, where we can find or gain access to them. We recognize the value of the various franchise works like that: they point to the sources. We first read of the Oannes in The 12th Planet. We also read of it in works on Masonry and the Western Esoteric Tradition, like Manly Palmer Hall’s Secret Teachings of All Ages, Mackenzie’s Royal Masonic Cyclopaedia, and other sources like that. Later, we ran across allusions to it in Holy Blood, Holy Grail (or works based on it, such as GENISIS, by David Wood) in reference to the Neptunian Quinotaur, the marine animal that impregnated the mother of the first Merovingian king. We also came across a large amount of the source material in Shklovskii’s and Sagan’s book, Intelligent Life in the Universe; some writings of H. P. Lovecraft dealing with the rites associated with Dagon; and other things. By the time we finally obtained a copy of The Sirius Mystery, we had already seen earlier source materials. What became clear to me, and a bone of contention with many who prefer to disagree out of stubbornness, is that the names given to the Oannes, Annedotus, et al., are etymologically related to the name Jonathan, and not so much to the name John. The name Jonathan meaning YAH HAS GIVEN; the name John meaning the name GOD IS GRACIOUS. We had run across the name of Jon in an apocryphal letter to a Brazilian Mason and it piqued our curiosity. Later we found that the name was important, in a different form as Dositheos, the successor of that other John -- John the Baptist, and predecessor to Simon Magus, said to be the fountainhead of the Gnosis. This is all familiar territory for those who have read my writings on the subject so I must write in shorthand, since this is just an introductory essay. When I obtained copies of Crowley texts that I had not possessed before my access to the internet commenced, I found that indeed, the name John was employed in a very auspicious manner in not only a “Secret Ritual” but in a Mystery Play -- a Play that bears a relationship to a series of engravings and paintings, by Poussin, Madathanus, Lambert and others. I am pleased to see that I am not the only person who has reached these conclusions -- conclusions that when they were detective’s hunches seemed outrageous and far-fetched. Recap As a recap to the ideas I expressed in the first part of this introduction, namely that of the evolution of ritual, and the personalization of ritual for the purpose of achieving that contact, I can say that Qadosh: the Johannite Tradition, is truly one of those Secret Rituals, and a key teaching to those who seek to find their place in the scheme of things pertaining to “the Path”. That should tie together the two concepts nicely, and whet your appetite for that which follows, so.... Fall to!
Jonathan Sellers Thanks A word of thanks goes out to all who have assisted and guided me on this Journey, as well as to those who have assisted me during the design and typesetting of these books, your name is Legion. Finally, to Allen Greenfield, for encouraging this work and asking me to present these books.
Samples of purported Ultraterrestrial messages bear a marked resemblance to Enochian and Masonic ciphers.
FOR skeptics and believers alike, the secret rituals of occultism, and later, of trance mediumship, have always been something of a puzzle. In the early 19th Century one Captain Morgan revealed some of these secrets to the world, and was apparently executed for doing so. The scandal thus set in motion resulted for a time in the Anti-Masonic Party becoming the second largest political party in the United States. Surprisingly, the rituals Morgan (and later others) revealed disclosed little more, on the surface, than simple morality plays which climaxed with the communication of certain secret words and gestures, of no obvious importance. Yet, the communication of these secrets took place only after the candidates for admission swore an oath of secrecy, often accompanied with dire threats for betrayal. The Masonic degrees, those of the Hermetic Order of the Golden Dawn and other, similar ceremonial bodies seemed hardly to justify such threats, viewed in the cold light of day. We find the same pattern emerging in trance mediumship and UFO contacteeism where, with much fanfare, ‘spirits’ or ‘aliens’ emerge from spaceships or from The Great Beyond to tell percipients merely their names and where they came from. If there is any ‘message’ at all, it usually consisted of advice to live in peace. The reason for all these profoundly bizarre goings-on became apparent only when we “cracked” the key secret cipher used in such rituals and spontaneous encounters. Once realized, a bizarre design, previously suspected by only a few diverse researchers working in widely differing fields, was fully exposed. It revealed an intricate worldwide pattern of communication between Ultraterrestrial Forces almost totally beyond our comprehension and human adepts, stretching from remote antiquity to the present moment. The real question should be, “Why wasn’t this obvious far earlier than our present discoveries?” Freemasonry -- particularly so-called ‘fringe’ Freemasonry such as that of various Egyptian Rites and its predecessors in Rosicrucian Occultism and the Ancient Mystery Religions always offered a series of graded initiations, including secret words and cipher languages, and an altogether unique view of the universe. The emphasis was on the relationship between humanity and Higher Powers, the Stars, and a Supreme Force sometimes referred to as the “Architect of all worlds”. The mythic plays and planetary origin stories all seem to have a double meaning, and that meaning is hidden in the secret pass words and strange names (and strange spellings of conventional names), which were, in fact, coded messages. These messages spoke of Aeons-old communication between human and Ultraterrestrial forces warring for control of the Earth. The highest-ranking public initiate-adept known by the present writer, Rev. Michael Bertiaux of Chicago, has long maintained that the (Egyptian) Rite of Memphis-Misraim was a “front” (in a sense) for Ultraterrestrial technology. As a Conservator and Hierophant of a distinct branch of these rites, he would surely know, and our findings, reinforced by extensive ‘hands on’ knowledge of Masonic and Cryptomasonic ritual -- as well as the Secret Cipher of the UFOnauts itself, clearly demonstrates that Bishop Bertiaux’s assertion is nothing less than the straightforward truth.
Legends and lore surrounding the Star Sirius figure
heavily into our premise. In distant times, in the days of ancient Sumer
in Mesopotamia, predynastic Egypt in Africa, Dravidian India and in
Mexico long before the Mayans, there is a fairly consistent account of
God-like and perhaps amphibious beings from the sky sometimes associated
with the Constellations Cancer and Orion, and with the Star Sirius in
the constellation Canis Major, or “The Great Dog.”
They visited Earth, establishing a nucleus of priest-kings and scientists who have carried forth a secret tradition of contact, communication and Ultraterrestrial overlordship -- and rebellion against that overlordship. This tradition is displayed in various rituals through myth and cipher, but, in addition, certain ‘sacred technologies’ are conveyed for reestablishing communication (should a link be broken), for actual travel to and from Ultraterrestrial realms, and even indicate in minute detail how to effectively resist alien influence. The entire literature of magical invocation and evocation, seen in this light, is revealed to be a disguised transmission of these technologies. It is, to quote an old commentary on the 60th Degree of the Rite of Memphis,
This system demonstrates why such powerful forces remain hidden and have not overwhelmed us; we have allies, and perhaps a Secret or two.
It would seem to apply not just to the Rite of Memphis, but to a secret great order of light that has existed as long as we have. There has been much talk in recent decades about the shadowy “Prieure de Sion,” its relationship to the martyred Knights Templar, the lost sacred lineage of the Merovingian Kings of the Holy Roman Empire, and, most controversial of all, the bloodline of the godman whose sign was the Fish. The Merovingian lineage in legend is traced back to the Frankish King, Meroveus, rumored from early times to be the son of the wife of King Claudio and an aquatic being from beyond the known seas known as the “bestea Neptuni Quinotauri similis”. As we shall presently demonstrate, this legend of a line of priest-kings inaugurated by an intelligent aquatic creature from the far unknown recurs through all of recorded history, from ancient Sumer to modern stories of UFOnauts and Men in Black. They have always hovered on that never-never border between fringe science and esoteric religion, but they have more than occasionally overlapped into the realm of day to day reality.
“bestea Neptuni Quinotauri similis”
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