Part 2 of 2
His guide, whose head is adorned, depending on the time of the year, with this or that sign of the zodiac, softly whispers in his ear the name of each one of them.
All the Epopts of Humanity are there, all its benefactors and all its revealers, with no distinction of Worship or Race.
Something that can be seen here or there, but rarely, is a mutilated pedestal on which stands a broken shape, the debris of its limbs or head strewn across the floor.
This is an Epopt who has fallen and done evil to his fellows.
No initiate can take away with him from Agarttha the original texts of the books he has studied. They are, as I've said earlier, carved on stone in characters that are indecipherable to the common people.
Memory alone must allow him to preserve their image. This is what drove Plato, somewhere or other, to voice this bizarre paradox: Science was lost on the day someone first published a book.
In certain cases, a person is not even allowed to take his own manuscripts with him.
This was the reason why Cakya Muni, returning from an excursion to the outside world in the sixth century BC, gave a dreadful howl when he could not find the study books where he had left them in his cell.
He felt momentarily lost, counting upon this treasure to achieve the revolutionary movement that he had prepared in silence.
In vain did he rush to the central Temple where the Brahatmah dwelt: its doors remained pitilessly closed.
In vain did he spend a whole night putting into operation everything the Science had taught him of Magic: the Divinatory power of the supreme sanctuary had foreseen all, and knew all.
Thus after his flight, the founder of Buddhism could only dictate to his disciples, in great haste, what his memory had been capable of retaining.
These words would be heard by the Buddhists and taken by them to the top of their hierarchy, all the way to the Parivena of Colombo, up to the Pontiff Sumangala.
My purpose in making all this known is to bring about everywhere the mutual covenant of the temples. The Buddhists were divulgers of great merit and virtue, and the Brahmans of Agarttha remain their true hierophants.
As I just said, before his final flight, the venerable Cakya Muni was unable to open the doors of the central sanctuary where dwelt the Brahatmah.
Its walls, in fact, cannot be breached without his permission.
The cellar of this edifice is magically constructed by various means, in which the Divine Logos plays a role, as was the case in all the temples of Antiquity.
Except for Man and the attractive and intelligent powers of the Heavens, no earthly being can live there, nor can any seed of plant or animal be preserved there.
Let us enter this Tabernacle; there we shall see the Brahatmah, prototype of the Abramites of Chaldea, the Melchizedek priests of Salem, and the Hierophants of Thebes and Memphis, as well as of Sa'is and Ammon.
With the exception of the highest initiates, no one has ever come face to face with the Sovereign Pontiff of Agarttha.
However, in certain well-known ceremonies, that of Jaggrenat for example, he appears before the eyes of all in his splendid vestments.
Mounted on his white elephant, he is all awash from his tiara to his feet in a dazzling light that blinds all eyes, with similar sparkling lights surrounding him.
But it is impossible to distinguish his features from those of the other pontiffs, for a fringe of diamonds reflecting all the fires of the sun veils his face in living flame.
These wise precautionary measures date from the rupture of the ancient Synarchy by the revolution of Irshu and were then given new impetus after Cakya Muni.
The ceremonial costume of the Brahatmah sums up all the symbols of the Agartthian organization and the magic Synthesis founded upon the eternal Logos, of which it is the living image.
This is why all his garments, even his belt, bear the groups of all the magical letters that are the elements of the great science of the Aum.
The breastplate he wears over his chest blazes with all the fires of the symbolic stones, consecrated to the celestial intelligences of the Zodiac. The Pontiff is able to repeat at will the miracle of spontaneously lighting the sacred flame on the altar, as did Aaron and his successors.
His seven-crowned tiara, surmounted by holy hieroglyphs, expresses the seven degrees of the descent and return ascent of the souls through those divine Splendors that the Kabbalists call the Sephiroth.
But this high priest appears even greater to me when, stripped of his insignia, he enters alone into the sacred crypt where the tomb of his predecessor lies. He then separates himself from all ceremonial pomp, removes every ornament, every bit of metal, and every jewel, and offers himself to the Angel of Death clad in naught but his absolute humility.
What a strange and terrible theurgical mystery!
The tomb of the preceding Brahatmah is there, topped by a catafalque whose fringes indicate the number of centuries and the number of Pontiffs who have passed on.
Onto this funeral dais, upon which are lying certain tools of sacred magic, the Brahatmah slowly climbs while intoning the prayers and making the gestures of his ancient ritual.
It was an old man of the Caucasian type, descended from this handsome Ethiopian race, who -- after the Red and before the White -- formerly held the scepter of the general government of the Earth, and carved in all the mountains those cities and prodigious buildings that can be found everywhere from Ethiopia to Egypt and from India to the Caucasus.
We find the Brahatmah, completely clean shaven, in this funeral crypt in which none but he can enter. He is naked from his head to his waist; this humble nudity is the magic symbol of Death.
An ascetic, his body so elegantly jointed is nevertheless solidly muscled.
Three thin symbolic strips stand out at the top of his arms.
And above the string of beads and white scarf, which stands out sharply against the brilliant black of his body and falls from his shoulders to his knees, emerges a head possessing the most remarkable characteristics.
The features of his face are of an extreme finesse.
Although his teeth appear somewhat clenched from his habitually great concentration of intelligence and will, his mouth displays welcoming lips from which drifts the interior radiance of an unfailing charity.
His chin is small, but juts out sufficiently to indicate great energy, something also confirmed by his aquiline nose.
His eyeglasses permit a glimpse of well-defined eyes that are both fixed and deep, as well as good.
But these latter, which generally give every physiognomy a harder cast, here gives this one a nature of great tenderness combined with true authority.
His forehead is enormous, the top of his head slightly bald.
Out of all these Magus-Pontiffs emerges a type of being that is absolutely exceptional.
This being is clearly the living emblem of the summit of a hierarchy that simultaneously consists of the priesthood and the university, thus indivisibly combining within itself Science and Religion.
During this time that he is entirely concentrated upon the holiness of his inner activity and absolute will, the Pontiff joins together his hands, which are noteworthy for how small they are. At this same time the coffin of his predecessor has slid into a groove at the base of the catafalque and goes away as if self-propelled.
While the Brahatmah continues his magic prayers, the soul he is invoking takes action in the heights of heaven through seven blades, or rather seven metallic conduits that, emerging from the embalmed body, combine before the Pontiff of the Magi in two vertical tubes.
One of these tubes is gold and the other is silver. The first of them corresponds to the Sun, to Christ, and to the Archangel Michael while the second corresponds to the Moon, to Mohammed, and to the Angel Gabriel.
His sacred staffs are placed somewhat further away and in front of the Sovereign Pontiff, and after them, two symbolic objects. One of these is a golden pomegranate, the emblem of Judeo-Christianity, the other a silver crescent, the symbol of Islam.
This is because Prayer in Agarttha unites in one love and in one wisdom all the religions that prepare within humanity the conditions necessary for its cyclical return to the Divine Law governing its organization.
When the Brahatmah makes this prayer for the Union, he places
the Pomegranate upon the Crescent, and simultaneously invokes the Solar Angel Michael and the Lunar Angel Gabriel.
While the Brahatmah is continuing his mysterious invocations, the Powers appear before his eyes.
He feels and hears the soul he has summoned, which has been spiritually drawn to him by his invocations, magically attracted by the body it has left and by its metallic armature that corresponds to the diatonic scale of the seven Heavens.
Then, in the universal language of which I have spoken, a theurgical conference is initiated between the evocative Sovereign Pontiff and the Angels who carry down to him from on high the responses given to his requests.
Sacred signs trace in the air the absolute letters of the Logos.
While these Mysteries are being completed, while the music of the celestial Spheres makes itself heard, a phenomenon that is no less strange, albeit semimaterial, rises out of the tomb.
Out of the embalmed body a kind of perfumed lava slowly rises toward the praying Brahatmah. Out of this lava sprout countless filaments and strange arborescences, half fluid and half tangible.
This is the sign that the soul of the previous Pontiff from within the remote star he inhabits, is sending at full speed the concentrated rays of all his memories, through the Hierarchy of the Heavens and their celestial powers, toward the sacred crypt in which his body lies.
Thus, even at the present hour, all that Ram predicted concerning the successive animation that all his successors would receive from him is verified; and thus, in holiness and wisdom, they preserve the Tradition of the Cycle of the Lamb and the Synarchy of Aries.
Such is the supreme Mystery of ancestor worship in Agarttha, and so it was in the pyramids of Egypt, in Crete, in Thrace, and even in the druidic temple of Isis in Paris itself where Notre-Dame now stands.
This is also the reason why all the esoteric initiators have always taken great pains to conceal their sepulchers from profanation.
There are only a few individuals among the high initiates themselves who know what I have just said about the Mystery of Funeral Crypt, which is solely guarded by the Archi from beyond the grave who bears the name of Marshis, the Prince of Death.
The Brahatmah is married and has many offspring; but as I said in Mission of the Jews, heredity has no role to play in the true Ramid organization of Antiquity.
Even the sons or daughters of the Sovereign Pontiff himself cannot obtain any rank within the Agartthian hierarchy except by passing through the common law of the Examination.
This reduces to naught all the accusations of ignorance hurled against true Antiquity.
What our Pyrrhonians have taken everywhere for Theocracy was only the decadence of local priestly establishments under the pressure of the political powers created by the schism of Irshu.
Wherever independence has prevailed over any arbitrary form of constraint, permitting the ancient teaching authority to conserve its magisterial nature, we can see this latter reemerging even in our own day as the inevitable crowning moment of all social progress.
If these critics have cast blame upon the subservience of the priesthood, and of all manner of teaching bodies, to political authorities that offer compensations, offices, and honors, then they have been absolutely correct, and I am in complete agreement with them on this point.
But if they claim to infer from this that all teaching bodies, whose authority strictly speaking constitutes the social Theocracy, should remain in this subordinate position toward these same political authorities, then they are sadly mistaken and my duty is not to fight them but to enlighten them.
This is why, following my preceding Missions, I am revealing to them the most ancient University of the Globe, unveiled and in all its theocratic purity, a university consisting of some fifteen million people, not to mention an equally formidable number of affiliates.
May Europeans pay great heed to what I am about to say.
In my earlier Missions) I pointed out to them how mistaken it was to view China as a negligible quantity in the balance of powers of the Earth.
Two years before the last war, I spoke of how its armaments, its European military instructors, and its slow but certain evolution toward a war footing following probable State loans, would sooner or later transform it into a formidable adversary for Europe.
What I said then has already been partially realized, including the State loan taken out in London.
After having forewarned all our nations of the authority, both physical and rational, that they would have to take into consideration, namely the Power of the Celestial Empire, I am continuing my work in this Mission of India in Europe) and Mission of Europe in Asia. [viii]
But this time it is no longer a semiphysical and semibrutal supervising authority that is involved, it is the preeminently great intellectual and universitarian supervising authority whose existence I am revealing here along with its value, sovereignty, and moral authority in Asia.
Religions, open your ears!
Nations, open your eyes!
Judeo-Christian Europe, listen and try to understand!
What is the Spirit of this august supervising authority?
It is that of the ancient Kingdom of God, the same toward which the Abramites, Moses, and Jesus Christ guided us.
This Spirit is still that of the universal Covenant of all the members of humanity, that of the indissoluble Union of science and religion in all their universality.
In its love, faith, and hope, it embraces all accessible Divinity and all perfectible Humanity.
Since the time of the Abramites, not content with sending everywhere the Torchbearers, Epopts, and Prophets who in every direction have combated through good deeds the social plagues that have been unleashed upon the earth by the anarchy of political men, Agarttha has continued to send into all nations immense human channels, who are comparable to its underground libraries.
And just as Agarttha was the initiator of the Abramites, it was again this underground realm that has renewed everywhere, at the beginning of modern times and through the work of the Judeo-Christian Kabbalists, the thousands of associations being developed today under the name of Freemasonry.
For more than a century in Europe, the unleashing of the physical sciences has temporarily drowned the highest faculties of the human mind, its synthetic or religious sense, and its most profound remembrances, in a deluge of valuable facts but incorrect nomenclatures.
Also since this time, the line of communication between Agarttha and the West has been momentarily cut, because, let me repeat it one more time, the name of this great university is: Closed to Anarchy!
Europeans, restore communication, believe me, not in an occult way but out in the full light of day.
Through your religions, through your universities, through your Masonic Lodges all finally reconciled, join together all your faculties, combine your collective understanding, and meditate seriously upon my Missions that are the surest grounds, and the physical and practical means for forming an essential alliance with all of Asia, which you believe you know, and yet you know not.
I have sounded to the bottom before you the most hidden Mysteries of its heart and of its thought, the incommensurable intellectual and material treasures that its unyielding fidelity to Tradition holds in reserve.
This study is profoundly edifying and consoling for whoever loves humanity; but the situation is quite serious for you, O European nations, and for anyone who has a profound understanding, as I do, of all the mysteries of the mutual hatreds of your religions, your teachings, your classes, and finally of your nations infernally armed by science for your reciprocal destruction.
If you do not create Synarchy, I foresee a century of decline that will forever eclipse your Judeo-Christian civilization and will witness your brutal supremacy crushed once and for all by an incredible rebirth of the whole of Asia, an Asia resurrected, standing tall, a scholarly and believing Asia armed from head to toe that will achieve without you and in spite of you the social promises made by the Abramites, Moses, Jesus Christ, and all the Judeo-Christian Kabbalists.
And just as I am pointing out the danger you are incurring, I am shouting and will continue to shout its remedy so long as God gives me strength.
This remedy is not military in nature, for by attacking close to a billion Asians, you will end up merely providing them with military training, and sooner or later they will let you know their true strength.
Nor is this remedy diplomatic: almost all of Asia is already part of your diplomatic corps and, caught in the gears of the machine of your mutual jealousies and ruses, they will in turn entrap you in these same gears one day and break you between them and the two Americas.
The remedy I am offering to you is one that your sacred books, your social sciences, and universal History holds in hand, and it is a purely intellectual, judicial, and organic solution.
This remedy is Synarchy, the historic law of humanity that I have demonstrated irrefutably in my previous works.
It is here and nowhere else that your salvation lies, both with respect to yourselves and to Asia.
It is here that any possible understanding with them lies, any meeting of minds and wills, and it will depend on your own educational, economic, and judicial bodies, in other words all your priests and all your teachers, all your governments and all your productive capabilities.
If this same European general government, scorning my warnings that are the very same as those given by Christ, demands protection from violence and aggression that can only be had from the Synarchic spirit of Judeo-Christianity, it will certainly also hasten the moment when a torrent of human catastrophes will be unleashed upon it and upon our nations, despite the efforts of Agarttha itself, the born enemy of all violence.
And so I cry to all of them, in the name of God: Synarchy, Synarchy, Synarchy!
This is how you can save your tiaras and your miters, your churches and your universities, your crowns and your republics, and everything that is properly your own, everything, including whatever was legitimate in the Revolution of '89 [ix] with regard to its social promises -- promises that only Judeo-Christian Synarchy can hold and fulfill.
Unite together in this Law, ecclesiastical and secular teaching bodies, economic bodies, and judicial bodies!
Place atop all this reconstituted harmony a Sovereign Pontificate of Light, accessible through the Examination of any Church, one that represents the culminating point of all your Science, of all your Faith, of all your Wisdom, and of all your Holiness.
Agarttha will then second your efforts.
But where is this sovereign pontificate? In Rome itself, yes, in Rome, as I have demonstrated earlier.
Take the time to reread all that I said in Mission of the Sovereigns and in Mission of the Jews about the political role the Papacy has been forced to play up to Pius IX and the most recent CounciI. [x]
This role has been rendered henceforth impossible, and the evolution of papal duties toward a Sovereign Pontificate of purely intellectual and purely social arbitration is certain to occur, albeit slowly.
You have witnessed up to the present moment popes who were the Roman emperors of their Church, and there was good reason why this was temporary in the long gestation of the current civilization.
But there are social organs similar to the works of a watch, and while those that correspond to the minute hand march quickly and in a way that is visible to the eye, the progress of others, although beyond the grasp of the faculty of sight, is nonetheless moving the hand of the hours that are centuries to our collective mind.
Without any higher authority, you emperors and kings of Europe, or presidents of republics, you are condemned to the mutual destruction of your Peoples, your Powers, and your Potencies, as well as to dualism, or rather to a duel between the governed and those who govern of your nations.
This mortal law of anarchy and death, all of whose secret causes I have revealed to you, can no more be abrogated by you than by those revolutionaries who attempt to usurp your thrones and scepters in order to substitute politicians from the bottom in the place of those from the top.
Dualism of any kind can never be abrogated except through the action of Trinitarianism.
This is why it is necessary for an Authority to rise above you that is disarmed of all violent means and which, supported by all the teaching bodies of your continent, abstains from all dogmatic arbitrariness. This Authority is naught but a supreme Arbitrator of your mutual quarrels and internal debates.
And if I advise you to take the Papacy as the culminating point and the axis of this magisterial evolution, it is because if you do not, then instead of a European and Christian Sovereign Pontificate, which you may indeed not want, you will have another ruler within the coming century, but one who is Asiatic and reinforced by a universitarian supervisory board, whose mind will most certainly make the intellectual and social synthesis that you proved yourself unworthy of comprehending and incapable of achieving.
Oh! If Synarchy was simply a personal system, do you believe I would be able to find the inner strength to preach this way?
But it is the very organizational law of every human society, and it is Trinitarian in nature for the very good reason that there is not a single scientific law that is not threefold in nature.
This is the reason why all the scholarly bodies of Antiquity, all issued from Agarttha, all the Epopts, all the social reformers until Moses, Orpheus, and Numa, have always erected Synarchic Law anew or attempted to restore the condition in which it could be achieved.
But here, the Greek Priests or Protestant pastors, the rabbis of the synagogues, the thirty-three-degree Masons, and the professors of our secular universities, reading this work for the first time and unaware of my previous books, will perhaps say: You are taking us back to the clericalism of the Middle Ages.
The exact opposite is true, and this is why, setting aside all personal considerations -- since such important matters leave me no room for authorial vanity or literary esteem -- I permit myself to urge you to read and reread all my Missions.
I have written them for all of you, for your personal salvation, and if I had listened to nothing but my tastes and concern for my personal happiness, never would I have published anything whatsoever.
Whoever may have read my works will not be able, in good conscience, to accuse me of political clericalism, nor of sectarianism of any kind, for my sole concerns are the social sciences and arts, and if I were motivated by any kind of political ambition, I could have satisfied it a long time ago at much less expense and without so much work.
I have said and I repeat that in my Synarchic organization, there is no question of imposing dogmas on anyone, no matter who they are.
Therefore, in the Assembly of a Supreme Council of European Teachings, all a Sovereign Pontiff must do is to respect all that exists, give it his blessing, unite it in the same spirit of tolerance, and gather together all the teaching bodies at last reunited, in one bundle of Light, Wisdom, and Authority.
And I add that European civilization has advanced enough, and that its teaching Faculties have been developed enough, that a universal Sovereign Pontiff could not exist here except at this price.
You do not want it? You would not form part of this Judeo-Christian Synarchy? So be it, that's your business.
But while you are burying yourself deeper within all your intellectual, political, and social anarchies, Asia will be rebuilding itself-have no doubt about that! In accordance with its original Synarchy, and with your two Testaments in hand, it will achieve, without you and even against you if necessary, the universal social promise that they contain.
Why do I say against you if necessary? Because if you do not alter your colonial regime in accordance with Synarchic principles, your African and Asian colonies will inevitably free themselves from your grip; and while, within Europe itself, you become increasingly snarled militarily and economically in the grinding gears of your general government's Anarchy, meanwhile the federation of Asian peoples, including the Arabs, will draw tighter together in a single amphictyonic body around Agarttha.
This holy Agarttha that I am revealing to you in the present book is preeminently antisectarian and far from using its influence over Asia to counter a European Synarchy; it is waiting only for a gesture from you in this direction, before it can give you little by little the fraternal communion of all the sciences and arts that are contained in its secret Mysteries, and whose entire nomenclature our own admirable Judeo-Christian religion holds in its own texts.
Since the time of Ram, do not forget, it is the white race that even in Asia has assumed the seven-crowned tiara and seized the scepter bearing the ram's head, without excluding the other races nevertheless, as testified by the current Brihatmah, who attained his position by merit alone.
Coming to an understanding is therefore quite easy, just as easy as it is desirable and essential.
With Agarttha, your supreme Synarchic Council will rebuild the universal and cyclical Covenant of all the peoples and all the races of this Earth, and will achieve all the resurrections of nations promised in God's name by the Judeo-Christian prophets.
But without Synarchy, you have nothing at all of the organic European Law that will enable you to achieve this Great Work.
You do not have the neutral and common terrain necessary to come together without confusion.
You do not have the instrument for modifying your colonial regime.
And you, Agartthians, as I have said to those among you whom I have known, it is not a son who is speaking to you in me within this Mission and the ones that preceded it, but a brother, whose completely spontaneous initiation owes you nothing except through good will.
It is therefore not Supremacy but Alliance that is involved in the relation we share.
As a Synarchist restoring to Judeo-Christianity your own Spirit of Universality and its own, I have made my testimonies: I am now awaiting yours.
This being said in complete divine and human fraternity, I will now continue my discussion of your institutions and Mysteries, with the same level of respect.
The current Brahatmah ascended the pontifical throne in 1848, under difficult circumstances over which he was able to prevail thanks to his lofty and wise perspective.
Knowing that God in his designs, while the general government of Anarchy continues to exist, will allow for one evil to be driven out by another, he views the temporary occupation of the provinces of southern India by England as an ordeal imposed from on high.
He knows that this occupation will come to an end when the reasons for it have borne their fruit; he knows the exact hour of the Covenant or of the deliverance.
This is the reason why his moderating authority has always calmed any incautious impatience and been critical of the use of any violent means.
Among the signs that the Deity has caused to pass before his meditations, there is one that is most extraordinary and most secret.
But in order to make it comprehensible to the reader, it is essential that I reveal to him or her yet more of certain Mysteries.
From all points on the globe, whether it is day or night, every initiate of Agarttha sees the spiritual body of this Association as an immense triangle of Light, or, if you prefer, a Pyramid of Fire rising in ethereal Space.
This Yogin a is formed from its base to its summit by the spiritual flame of the souls of the Pundits, the Bagwandas, the Archis, the Mahatma, the Mahanga, and finally the Brahatmah.
This vision is before the eyes of every initiate because this three-cornered Synarchic combination is the very image, in the Ether itself, of the Spiritual Creation and the Trinitarian Order that is maintained by the support and the harmony of all these good wills.
I refer the reader here to what I said in Mission of the Jews concerning the Creative Power of Man, either for good, as in the present case, or for evil, as is the case with the violent associations that have been birthed by the Schism of Irshu.
The sign of the Covenant given by the Deity to the spiritual Synarchic body, formed anew by Ram nine thousand years ago, and visible today to all his initiates, is an immense Ring of Cosmic Light with chromatic colors, which envelops the base of the upper third of the Triangle with its closed fluidic arc.
This shows the true extent of the Mysteries of the holy human associations and of the consecration the Deity bestows on those of good will who harmonize within it the hierarchy of their efforts to attain Science and Wisdom.
Since the time of Irshu and the time of Cakya Muni, the closed nature of the Ring of Cosmic Light that envelops the pyramidal symbol of their association has signified, for the high initiates of Agarttha, the fact that divine Providence opposes the Anarchy of the general government of Earth with the Law of the Mysteries. It has also signified the prohibition of allowing the treasures of science into the outside world, where they could only lend Evil an incalculable strength.
In 1877, a date that is of divine memory in my life, [xi] the Brahatmah saw with his own eyes what is described below. After him, by degrees, the high initiates contemplated the same Sign.
The Cosmic Ring slowly drew away, just as if that' of the Planet Saturn were to gape open before the telescopes of our astronomers.
In succession it split up before the eyes of the Sovereign Pontiff, then before those of his assessors, then before those of his Supreme Magic Council.
Suffice it to say that these divisions came to an end when they reached twelve in number, after they had passed through the arithmological and morphological progressions that are the absolute symbols of the Generation of the Primal Principles and the Formation of all Harmony.
After having consulted the celestial intelligences on what meaning to grant these signs, the Supreme College of Agarttha, guided by its own venerable leader, saw in it a direct order from God announcing the gradual abrogation of the law of the Mysteries and the return of Humanity, sufficiently prepared by the living Spirit of Judeo-Christianity, to the Trinitarian Law of its organization.
Is there any need for me to repeat here what I said in Mission of the Jews? For Moses, the living Zodiac formed by the twelve Tribes of Israel, the identical image of the ancient Iswara-El, was the symbol of the Harmony of all the peoples in the Trinitarian Law of their universal Covenant.
Is there any need for me to add that in Sanskrit, Iswara-El means and expresses again the idea of God's general government-an intellectual government of Science, Justice, and Economy?
I am only unveiling the preceding Mystery to show the Agartthians that I am authorized, not only by the Spirit of Christianity but also by that of the Ramid Cycle from which the ray of the reforms of Abraham and Moses emerged, to reveal (as I did in my previous Missions and am doing in this one) all the hidden reserves of the general government of Synarchy, and its antinomy, Nimrodian Anarchy.
As for the surprise that will be caused in all European minds by the Mystery of the Symbol that the Agartthians see everywhere before them, it will give way to contemplation if they only attentively reread their own holy Testaments.
This was also how the Israelites in the Wilderness saw Sinai on fire and could see, from any point in their camp, a column of cloud during the day and a column of flame at night.
It was also in this way that the first initiates of Christ saw him.
In the same manner, under Constantine, the Christian legions, unconscious servants of a political cause, could still nonetheless see in their pure faith the divine Labarum [xii] illuminating the skies.
Thus finally reunited by Synarchic law, the Judeo-Christians of the Promise, and with them the other human communions, will see standing on the clouds, surrounded by Angels, Spirits, and the Souls of the Saints, the Glorious Body of Christ; and behind the solar halo of his head, the Triangle of Fire bearing the sacred Name of IEVE.
xii. [The Labarum is a Roman military standard that was the object of worship by the soldiers. - Trans.]
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Notes:
i. [A group of ascetic philosophers described by Philo of Alexandria. -Ed.]
ii. [A historical region in the south of Egypt. -Ed.]
iii. [River in the Peloponnese of Southern Greece. -Trans.]
iv. [In Central Greece. -Trans.]
v. [A network of tunnels and quarries that existed under an area of northeast Paris, notorious for their vagrant population until they were filled in during the mid-nineteenth century. -Ed.]
vi. [A group of professional criminals historically active in India; origin of the word thug. -Ed.]
vii. [Aldea is a Portuguese word for small villages or villas that still survive in India from the era when Portugal had a colony in Goa. - Trans.]
viii. [The original French tide of the present work. -Ed.]
ix. [French Revolution. -Trans.]
x. [The First Vatican Council. 1869-1870. -Ed.]
xi. [1877 was the date of Saint-Yves' marriage to Marie Victoire (born de Riznitch) -- hence this date being of divine memory to him. -Ed.]
xii. [The Labarum is a Roman military standard that was the object of worship by the soldiers. - Trans.]
