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HISTORY, SOPHIA AND THE RUSSIAN NATION

by Manon de Courten
© Peter Lang AG, European Academic Publishers, Bern 2004

 I see above all great and holy Rome, the eternal city, a fundamental and inseparable part of the universal Church. I believe in this Rome, I venerate it, adore it with all my heart, and with all the powers of my soul desire its regeneration for the sake of the unity and wholeness of the universal church; let me be cursed as a patricide if ever I cast a word of condemnation at the sanctity of Rome.
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The true subject of moral progress -- as well as of historical progress in general -- is the individual man together and inseparably from collective man or society.
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As the realisation of the divine principle, its image and likeness, archetypal humanity, or World Soul, is both one and all. World Soul occupies a mediating position between the multiplicity of living entities [ ... ] and the absolute unity of Divinity.
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Sophia-World Soul is the cornerstone of Solov'ev's work as a whole, which he, however, left for the most part concealed. The role of visible cornerstone is performed by the metaphysical principle of all-unity [vseedinstvo], which applies to all things and beings, and by the theological principle of the humanity of God [Bogocelovecestvo], which applies only to human beings.
-- History, Sophia and the Russian Nation, by Manon de Courten

War, Progress, and The End of History, Including a Short Story of the Anti-Christ: Three Discussions by Vladimir Soloviev
St. Augustin's City of God, edited by Philip Schaff, D.D., LL.D
The Confessions of St. Augustine, by St. Augustine of Hippo, translated and edited by Albert C. Outler, Ph.D., D.D.
Summa Contra Gentiles, by Saint Thomas Aquinas
The Bible Unearthed:  The Making of a Religion, directed by Thierry Ragobert
Nihilism, by Alan Pratt, Ph.D.
Gnostic Elements in the Cosmogony of Vladimir Soloviev, by Maria Carlson
Pistis Sophia, translated by G.S.R. Mead
Discourses of Rumi, translated by A. J. Arberry

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